...a ten-speed bicycle. Most of us have gears we never use. -Charles M. Schultz
...an opinion; you peel off one layer at s time, and sometimes you weep. Carl Sandburg
...a big canvas, and you should throw all the paint on it you can - Danny Kaye
Thursday, February 28, 2013
Life is like....
Tuesday, February 19, 2013
The Seven Spiritual Laws of Success by Deepak Chopra
Deepak Chopra is a bestselling author, educator, and holistic health pioneer who shares his insights in this inspiring article on personal growth.
1) The Law of Pure Potentiality
This law is based on the fact that we are, in our essential state, pure consciousness. Pure consciousness is pure potentiality; it is the field of all possibilities and infinite creativity. When you discover your essential nature and know who you really are, in that knowing itself is the ability to fulfill any dream you have, because you are the eternal possibility, the immeasurable potential of all that was, is and will be. This law could also be called the Law of Unity, because underlying the infinite diversity of life is the unity of one all-pervasive spirit. There is no separation between you and this field of energy. One way to access the field is through the daily practice of silence, meditation and non-judgment. Spending time in nature will also give you access to the qualities inherent in the field: infinite creativity, freedom and bliss.
2) The Law of Giving
3) The Law of Karma (or Cause and Effect)
4) The Law of Least Effort
6) The Law of Detachment
7) The Law of "Dharma" or Purpose in Life
From The Seven Spiritual Laws of Success, © 1994 by Deepak Chopra
Success in life could be defined as the continued expansion of happiness and the progressive realization of worthy goals. Success is the ability to fulfill your desires with effortless ease. And yet success, including the creation of wealth, has always been considered a process that requires hard work, and it is often considered to be at the expense of others. We need a more spiritual approach to success and to affluence, which is the abundant flow of all good things to you. With the knowledge and practice of spiritual law, we put ourselves in harmony with nature and create with carefreeness, joy and love. True success is the experience of the miraculous. It is the unfolding of the divinity within us. It is the perception of divinity wherever we go, in whatever we perceive--in the eyes of a child, in the beauty of a flower, in the flight of a bird. When we begin to experience our life as the miraculous expression of divinity--not occasionally, but all the time--then we will know the true meaning of success.
Now let's go over The Seven Spiritual Laws of Success and see how we can apply them in our lives.
1) The Law of Pure Potentiality
Take
time to be silent, to just BE, Meditate for 30 minutes twice a day.
Silently witness the intelligence within every living thing. Practice
non-judgment.
This law is based on the fact that we are, in our essential state, pure consciousness. Pure consciousness is pure potentiality; it is the field of all possibilities and infinite creativity. When you discover your essential nature and know who you really are, in that knowing itself is the ability to fulfill any dream you have, because you are the eternal possibility, the immeasurable potential of all that was, is and will be. This law could also be called the Law of Unity, because underlying the infinite diversity of life is the unity of one all-pervasive spirit. There is no separation between you and this field of energy. One way to access the field is through the daily practice of silence, meditation and non-judgment. Spending time in nature will also give you access to the qualities inherent in the field: infinite creativity, freedom and bliss.
2) The Law of Giving
Today,
bring everyone you encounter a gift, a compliment or flower. Gratefully receive
gifts. Keep wealth circulating by giving and receiving care, affection,
appreciation, and love.
This law
could also be called the Law of Giving and Receiving, because the universe
operates through dynamic exchange. The flow of life is nothing other than the
harmonious interaction of all the elements and forces that structure the field
of existence. Because your body and your mind and the universe are in constant
and dynamic change, stopping the circulation of energy is like stopping the
flow of blood. Whenever blood stops flowing, it begins to clot, to stagnate.
That is why you must give and receive in order to keep wealth and affluence--or
anything you want--circulating in your life. If our only intention is to hold
on to our money and hoard it--since it's life energy, we will stop its
circulation back into our lives as well. In order to keep that energy coming to
us, we have to keep the energy circulating. Thus, the more you give, the more
you will receive. The best way to put The Law of Giving into operation is to
make a decision that any time you come into contact with anyone, you will give
them something. It doesn't have to be in the form of material things; it could
be a flower, a compliment or a prayer. In fact, the most powerful forms of
giving are non-material. The gifts of caring, attention, affection,
appreciation and love are some of the most precious gifts you can give, and
they don't cost you anything.
3) The Law of Karma (or Cause and Effect)
Every
action generates a force of energy that returns to us in like kind. Choosing
actions that bring happiness and success to others ensures the flower of
happiness and success to you.
"Karma"
is both action and the consequence of that action; it is cause and effect
simultaneously, because every action generates a force of energy that returns
to us in kind. There is nothing unfamiliar about the Law of Karma. Everyone had
heard the expression, "What you sow is what you reap." Obviously, if
we want to create happiness in our lives, we must learn to sow the seeds of
happiness. Therefore, karma implies the action of conscious choice-making.
Whether you like it or not, everything that is happening at this moment is a
result of the choices you've made in the past. Unfortunately, a lot of us make
choices unconsciously, and therefore we don't think they are choices--and yet,
they are. If you step back for a moment and witness the choices you are making
as you make those choices, then in just this act of witnessing, you take the
whole process from the unconscious realm into the conscious realm. This
procedure of conscious choice-making and witnessing is very empowering.You can
use the Law of Karma to create money and affluence, and the flow of all good
things to you, any time you want. But first, you must become consciously aware
that your future is generated by the choices you are making in every moment of
your life. If you do this on a regular basis, then you are making full use of
this law. The more you bring your choices into the level of your conscious
awareness, the more you will make those choices which are spontaneously
correct--both for you and those around you.
4) The Law of Least Effort
Every
action generates a force of energy that returns to us in like kind. Choosing
actions that bring happiness and success to others ensures the flower of
happiness and success to you.
This law is based on the fact that nature's intelligence functions
with effortless ease and abandoned carefreeness. This is the principle of least
action, of no resistance. This is, therefore, the principle of harmony and
love. When we learn this lesson from nature, we easily fulfill our desires. In
Vedic Science, the age-old philosophy of India, this principle is known as the
principle of economy of effort, or "do less and accomplish more."
Ultimately, you come to the state where you do nothing and accomplish
everything. This means that there is just a faint idea, and then the
manifestation of the idea comes about effortlessly. What is commonly called a "miracle"
is actually an expression of the Law of Least Effort. Least effort is expended
when your actions are motivated by love, because nature is held together by the
energy of love. When you seek power and control over other people, you waste
energy. When you seek money or power for the sake of the ego, you spend energy
chasing the illusion of happiness instead of enjoying happiness in the moment.
When your actions are motivated by love, your energy multiplies and
accumulates--and the surplus energy you gather and enjoy can be channeled to
create anything that you want, including unlimited wealth. There are three
components to the Law of Least Effort--three things you can do to put this
principle of "do less and accomplish more" into action. The first component
is acceptance. Acceptance simply means that you make a commitment: "Today
I will accept people, situations, circumstances and events as they occur."
This means I will know that this moment is as it should be, because the whole
universe is as it should be. The second component is responsibility. This means
not blaming anyone or anything for your situation, including yourself. This
allows you the ability to have a creative response to the situation as it is
now. All problems contain the seeds of opportunity, and this awareness allows
you to take the moment and transform it to a better situation or thing. The
third component to the Law of Least Effort is defenselessness. This means that
you have relinquished the need to convince or persuade others of your point of
view. If you relinquish this need you will in that relinquishment gain access
to enormous amounts of energy that have been previously wasted.
5) The Law of Intention and Desire
5) The Law of Intention and Desire
Inherent in every
intention and desire is the mechanics for its fulfillment. Make a list of
desires. Trust that when things don't seem to go your way, There is a reason.
This law is
based on the fact that energy and information exist everywhere in nature. A
flower, a rainbow, a tree, a human body, when broken down to their essential
components are energy and information. The whole universe, in its essential
nature, is the movement of energy and information. The only difference between
you and a tree is the informational and energy content of your respective
bodies. You can consciously change the energy and informational content of your
own quantum mechanical body, and therefore influence the energy and
informational content of your extended body--your environment, your world--and
cause things to manifest in it. The quality of intention on the object of
attention will orchestrate an infinity of space-time events to bring about the
outcome intended, provided one follows the other spiritual laws of success.
Intention lays the groundwork for the effortless, spontaneous, frictionless
flow of pure potentiality. The only caution is that you use your intent for the
benefit of mankind.
6) The Law of Detachment
Allow yourself and
others the freedom to be who they are. Do not force solutions - allow
them to spontaneously emerge. Uncertainty is essential and your path to
freedom.
This law
says that in order to acquire anything in the physical universe, you have to
relinquish your attachment to it. This doesn't mean you give up the intention
to create your desire. You give up your attachment to the result. This is a
very powerful thing to do. The moment you relinquish your attachment to the
result, combining one-pointed intention with detachment at the same time, you
will have that which you desire. Anything you want can be acquired through
detachment, because detachment is based on the unquestioning belief in the
power of your true Self. Attachment comes from poverty consciousness, because
attachment is always to symbols. Detachment is synonymous with wealth
consciousness, because with detachment there is freedom to create. True wealth
consciousness is the ability to have anything you want, anytime you want, and
with least effort. To be grounded in this experience you have to be grounded in
the wisdom of uncertainty. In this uncertainty you will find the freedom to
create anything you want.
7) The Law of "Dharma" or Purpose in Life
Seek your higher
Self. Discover your unique talents. Ask yourself how you are best suited
to serve humanity. Using your unique talents and serving others bring
unlimited bliss and abundance.
The seventh
spiritual law of success is the Law of Dharma. (Dharma is a Sanskrit word that
means "purpose in life.") This law says that we have taken
manifestation in physical form to fulfill a purpose. You have a unique talent
and a unique way of expressing it. There is something that you can do better
than anyone else in the whole world--and for every unique talent and unique
expression of that talent, there are also unique needs. When these needs are
matched with the creative expression of your talent, that is the spark that
creates affluence. Expressing your talents to fulfill needs creates unlimited
wealth and abundance. There are three components to the Law of Dharma. The
first says that each of us is here to discover our true Self. The second
component is to express our unique talents; the expression of that talent takes
you into timeless awareness. The third component is service to humanity. When
you combine the ability to express your unique talent with service to humanity,
then you make full use of the Law of Dharma. The Seven Spiritual Laws of
Success are powerful principles that will enable you to attain self-mastery. If
you put your attention on these laws and practice the steps outlined above, you
will see that you can manifest anything you want--all the affluence, money and
success you desire. You will also see that your life becomes more joyful and
abundant in every way, for these laws are also the spiritual laws of life that
make living worthwhile.
Labels:
Happiness,
Self Development,
Self Help,
Spiritual Diary
Friday, January 18, 2013
DID YOU KNOW: Swami Vivekananda visited Dehradun twice
Swami Vivekananda came to Dehradun for the first time in 189o. He stayed at Baori Temple on Dehradun Mussorie road on his way to meet his guru bhai Swami Turiyananda. Swami Turiyananda meditated in this place for 48 days. Swami Vivekananda came to Dehradun again in the year 1897. In those times, Baori mandir used to be a stop over for the monks and itinerants during their travel to Gangotri and Yamunotri. The room where swamiji stayed is still there under the maintenance of Ramakrishna Mission.
Courtesy: Dainik Hindustan
Swami Vivekananda and the making of modern India
In several ways, the life and work of Swami Vivekananda (1863-1902) mark the historical process of India rediscovering herself in modern times. These are also emblematic of the ways in which a tradition modernizes or creates alternative forms of modernity. Today, as the nation celebrates the 150th birth anniversary of the Swami, it is only apt that we critically reflect on his life and legacy.
Generally speaking, his contribution to India and to the larger world may be summed up in four ways. First, in modern India, it was Vivekananda who first emphasized that our everyday lives would become more meaningful only when spiritualized. It was in this spirituality that he re-discovered, as it were, India's message to herself and to the world. For Vivekananda, this spiritual self-realization led to people more fully realizing their own potentialities. Especially in the context of a colonized society like that of 19th century India, this was tantamount to men and women locating greater self-belief in themselves.
The human soul being free, suggested Vivekananda, more than compensated for the loss of political freedom.
Second, even though the Swami rejected political praxis and Westinspired social and religious reforms, his essential message was the empowerment of the people: through education, collective thought and action but above all, realizing he underlying unity of all human existence. In the Hindu tradition, ascetic detachment from the world had been criticized even before Vivekananda but it was he who first actively joined the idea of individual renunciation to committed social service. In this sense, he gave new meaning or signification to the very idea and institution of sanyas.
The Ramakrishna math and Mission is today, an active embodiment of this legacy.
Third, there is the love that Vivekananda consistently exhibited for the socially marginalized and oppressed. He could be equally at home in poor homes and princely quarters, be sumptuously hosted by the rich and the powerful and also share the coarse chapatti of a scavenger or share the hookah with a cobbler. It is he, who even before Gandhi, reinvented and effectively used the older religious idiom of God especially residing in the lowly and the poor (daridranarayan).
Vivekananda anticipates Gandhi in yet another aspect and that lies in his prioritizing social amelioration to political work. In this sense, his critique of the Indian National Congressrepresenting only a handful of privileged men anticipates later day criticism. Like the Mahatma again, he insisted on first closely acquainting himself with the people of India before he launching any schemes of social or political work. Through this he hoped to understand pressing contemporary problems, to energize a nascent nationhood and to restore to man, his innate dignity and selfconfidence. 'Man-making, as it has been often said, was Vivekananda's first mission.
This, I find, has some contemporary relevance inasmuch as the Swami's project absolves the state from invariably taking the first step towards bringing education, enlightenment and progress to the common man. In his perception, the movement had to originate in the common people and benefit such themselves. Vivekananda always insisted on grass-roots reforms, not agendas imposed from above of which the common man had little or no understanding.
Fourth, it was the Swami's consistent desire to bring back India's pride of place in the assembly of nations, as a civilization which, notwithstanding momentous historical changes, had yet retained subterranean threads of commonness and unity. At the same time, like his guru, Sri Ramakrishna, Vivekananda fully believed in universality, cosmopolitanism and compassion. As he saw it, mutual kindness and compassion between man and man was more important than that coming from a distant God.
The Buddha was his ishta (favoured ideal), he once admitted, for he was so readily compassionate towards fellow-men.
It is quite usual to have polarised perceptions of Swami Vivekananda either as a patriot or a prophet. Apparently, this is based on the commonplace assumption that at least in the Hindu world view, politics and religion are two distinct, unbridgeable worlds. I would say, however, that his life and work belie such polarization. Vivekananda took patriotism out of its political confines and vested it with larger possibilities and meaning.
Similarly, he took religion not to be some private feeling or idiosyncracy but that which was socially committed and responsible. Freedom for him was really a larger concept; it had more to do with the freeing of the mind than the body. The Swami pinned his faith in individuals, not institutions and hence chose a path that was silent, indirect, organic. One can only hope that the more enduring aspects of his life and work continue to inspire us in the days to come.
(The writer is a professor in the Department of History & Culture, Jamia Millia Islamia, New Delhi)
TIMES OF INDIA JANUARY 13, 2013
Labels:
Great Masters,
Spiritual Diary,
Swami Vivekananda
Wednesday, January 16, 2013
Life lessons from Narayana Murthy
N R Narayana Murthy chief mentor and chairman of the board, Infosys Technologies,
delivered a pre-commencement lecture at the New York University (Stern School
of Business) on May 9. It is a scintillating speech, Murthy speaks
about the lessons he learnt from his life and career. We present it
for our readers:
Dean Cooley, faculty, staff, distinguished
guests, and, most importantly, the graduating class of 2007, it is a great
privilege to speak at your commencement ceremonies. I thank Dean Cooley and
Prof Marti Subrahmanyam for their kind invitation. I am exhilarated to be part
of such a joyous occasion. Congratulations to you, the class of 2007, on
completing an important milestone in your life journey.
After some thought, I have
decided to share with you some of my life lessons. I learned these lessons in the
context of my early career struggles, a life lived under the influence of
sometimes unplanned events which were the crucibles that tempered my character
and reshaped my future.
I
would like first to share some of these key life events with you, in the hope
that these may help you understand my struggles and how chance events and
unplanned encounters with influential persons shaped my life and career. Later,
I will share the deeper life lessons that I have learned. My sincere hope is
that this sharing will help you see your own trials and tribulations for the
hidden blessings they can be.
The
first event occurred when I was a graduate student in Control Theory at IIT,
Kanpur, in India]. At breakfast on a bright Sunday morning in 1968, I had a
chance encounter with a famous computer scientist on sabbatical from a
well-known US university.
He
was discussing exciting new developments in the field of computer science with
a large group of students and how such developments would alter our future. He
was articulate, passionate and quite convincing. I was hooked. I went straight
from breakfast to the library, read four or five papers he had suggested, and
left the library determined to study computer science.
Friends,
when I look back today at that pivotal meeting, I marvel at how one role model
can alter for the better the future of a young student. This experience taught
me that valuable advice can sometimes come from an unexpected source, and
chance events can sometimes open new doors.
The next event that left an indelible mark on me occurred in
1974. The location: Nis, a border town between former Yugoslavia, now Serbia,
and Bulgaria. I was hitchhiking from Paris back to Mysore, India, my home town.
By the time a kind driver dropped me at Nis railway station at 9
p.m. on a Saturday night, the restaurant was closed. So was the bank the next
morning, and I could not eat because I had no local money. I slept on the
railway platform until 8.30 pm in the night when the Sofia Express pulled in.
The only passengers in my compartment were a girl and a boy. I
struck a conversation in French with the young girl. She talked about the
travails of living in an iron curtain country, until we were roughly interrupted
by some policemen who, I later gathered, were summoned by the young man who
thought we were criticizing the communist government of Bulgaria.
The girl was led away; my backpack and sleeping bag were
confiscated. I was dragged along the platform into a small 8x8 foot room with a
cold stone floor and a hole in one corner by way of toilet facilities. I was
held in that bitterly cold room without food or water for over 72 hours.
I had lost all hope of ever seeing the outside world again, when
the door opened. I was again dragged out unceremoniously, locked up in the
guard's compartment on a departing freight train and told that I would be
released 20 hours later upon reaching Istanbul. The guard's final words still
ring in my ears -- “You are from a friendly country called India and that is
why we are letting you go!"
The journey to Istanbul was lonely, and I was starving. This
long, lonely, cold journey forced me to deeply rethink my convictions about
Communism. Early on a dark Thursday morning, after being hungry for 108 hours,
I was purged of any last vestiges of affinity for the Left. I concluded that
entrepreneurship, resulting in large-scale job creation, was the only viable
mechanism for eradicating poverty in societies.
Deep in my heart, I always thank the Bulgarian guards for
transforming me from a confused Leftist into a determined, compassionate
capitalist! Inevitably, this sequence of events led to the eventual founding of Infosys in
1981.
While these first two events were rather fortuitous, the next two,
both concerning the Infosys journey, were more planned and profoundly
influenced my career trajectory.
On a chilly Saturday
morning in winter 1990, five of the seven founders of Infosys met in our small
office in a leafy Bangalore suburb. The decision at hand was the possible sale
of Infosys for the enticing sum of $1 million. After nine years of toil in the
then business-unfriendly India, we were quite happy at the prospect of seeing
at least some money.
I let my younger
colleagues talk about their future plans. Discussions about the travails of our
journey thus far and our future challenges went on for about four hours. I had
not yet spoken a word.
Finally, it was my turn.
I spoke about our journey from a small Mumbai apartment in 1981 that had been
beset with many challenges, but also of how I believed we were at the darkest
hour before the dawn. I then took an audacious step. If they were all bent upon
selling the company, I said, I would buy out all my colleagues, though I did
not have a cent in my pocket.
There was a stunned
silence in the room. My colleagues wondered aloud about my foolhardiness. But I
remained silent. However, after an hour of my arguments, my colleagues changed
their minds to my way of thinking. I urged them that if we wanted to create a
great company, we should be optimistic and confident. They have more than lived
up to their promise of that day.
In the seventeen years
since that day, Infosys has grown to revenues in excess of $3.0 billion, a net
income of more than $800 million and a market capitalization of more than $28
billion, 28,000 times richer than the offer of $1 million on that day.
In the process, Infosys has created more than 70,000 well-paying
jobs, 2,000-plus dollar-millionaires and 20,000-plus rupee millionaires.
A
final story:
On a hot summer morning
in 1995, a Fortune-10 corporation had sequestered all their Indian software
vendors, including Infosys, in different rooms at the Taj Residency hotel in
Bangalore so that the vendors could not communicate with one another. This
customer's propensity for tough negotiations was well-known. Our team was very
nervous.
First of all, with
revenues of only around $5 million, we were minnows compared to the customer.
Second, this customer
contributed fully 25% of our revenues. The loss of this business would
potentially devastate our recently-listed company.
Third, the customer's
negotiation style was very aggressive. The customer team would go from room to
room, get the best terms out of each vendor and then pit one vendor against the
other. This went on for several rounds. Our various arguments why a fair price --
one that allowed us to invest in good people, R&D, infrastructure,
technology and training -- was actually in their interest failed to cut any ice
with the customer.
By 5 p.m. on the last
day, we had to make a decision right on the spot whether to accept the
customer's terms or to walk out.
All eyes were on me as I
mulled over the decision. I closed my eyes, and reflected upon our journey
until then. Through many a tough call, we had always thought about the
long-term interests of Infosys. I communicated clearly to the customer team
that we could not accept their terms, since it could well lead us to letting
them down later. But I promised a smooth, professional transition to a vendor
of customer's choice.
This was a turning point
for Infosys.
Subsequently, we created
a Risk Mitigation Council which ensured that we would never again depend too
much on any one client, technology, country, application area or key employee.
The crisis was a blessing in disguise. Today, Infosys has a sound de-risking
strategy that has stabilized its revenues and profits.
I want to share with
you, next, the life lessons these events have taught me.
1. I
will begin with the importance of learning from experience. It is less
important, I believe, where you start. It is more important how and what you
learn. If the quality of the learning is high, the development gradient is
steep, and, given time, you can find yourself in a previously unattainable
place. I believe the Infosys story is living proof of this.
Learning from
experience, however, can be complicated. It can be much more difficult to learn
from success than from failure. If we fail, we think carefully about the
precise cause. Success can indiscriminately reinforce all our prior actions.
2. A
second theme concerns the power of chance events. As I think across a wide
variety of settings in my life, I am struck by the incredible role played by
the interplay of chance events with intentional choices. While the turning
points themselves are indeed often fortuitous, how we respond to them is
anything but so. It is this very quality of how we respond systematically to
chance events that is crucial.
3. Of
course, the mindset one works with is also quite critical. As recent work by
the psychologist, Carol Dweck, has shown, it matters greatly whether one
believes in ability as inherent or that it can be developed. Put simply, the
former view, a fixed mindset, creates a tendency to avoid challenges, to ignore
useful negative feedback and leads such people to plateau early and not achieve
their full potential.
The latter view, a
growth mindset, leads to a tendency to embrace challenges, to learn from
criticism and such people reach ever higher levels of achievement (Krakovsky,
2007: page 48).
4. The
fourth theme is a cornerstone of the Indian spiritual tradition:
self-knowledge. Indeed, the highest form of knowledge, it is said, is
self-knowledge. I believe this greater awareness and knowledge of oneself is
what ultimately helps develop a more grounded belief in oneself, courage,
determination, and, above all, humility, all qualities which enable one to wear
one's success with dignity and grace.
Based on my life
experiences, I can assert that it is this belief in learning from experience, a
growth mindset, the power of chance events, and self-reflection that have
helped me grow to the present.
Back in the 1960s, the
odds of my being in front of you today would have been zero. Yet here I stand
before you! With every successive step, the odds kept changing in my favour,
and it is these life lessons that made all the difference.
My young friends, I
would like to end with some words of advice. Do you believe that your future is
pre-ordained, and is already set? Or, do you believe that your future is yet to
be written and that it will depend upon the sometimes fortuitous events?
Do you believe that
these events can provide turning points to which you will respond with your
energy and enthusiasm? Do you believe that you will learn from these events and
that you will reflect on your setbacks? Do you believe that you will examine
your successes with even greater care?
I hope you believe that
the future will be shaped by several turning points with great learning
opportunities. In fact, this is the path I have walked to much advantage.
A final word: When,
one day, you have made your mark on the world, remember that, in the ultimate
analysis, we are all mere temporary custodians of the wealth we generate,
whether it be financial, intellectual, or emotional. The best use of all your
wealth is to share it with those less fortunate.
I believe that we have
all at some time eaten the fruit from trees that we did not plant. In the
fullness of time, when it is our turn to give, it behooves us in turn to plant
gardens that we may never eat the fruit of, which will largely benefit
generations to come. I believe this is our sacred responsibility, one that I
hope you will shoulder in time.
Thank you for your
patience. Go forth and embrace your future with open arms, and pursue
enthusiastically your own life journey of discovery!
- ALSO READ: The amazing success story of
Infosys
COURTESY: REDIFF.COM
Monday, January 14, 2013
SB Special: The History of Kumbha-Mela by Lokanath Swami
The Inhabitants of the earth benefit from a cosmic fight for immortal nectar.
THE LORD'S pastime of protecting the devas (demigods) from the asuras (demons) by producing nectar from the ocean of milk is described in detail in the Srimad-Bhagavatam, Canto 8, chapters 5 through 11.
Millions of years ago, the sage Durvasa visited the capital of Indra's kingdom in the heavenly planets. While Durvasa Muni was passing on the road, he saw Indra on the back of his elephant and was pleased to offer Indra a garland from his own neck. Indra, however, being too proud of his material wealth, took the garland and placed it on the trunk of his carrier elephant. The elephant, being an animal, could not understand the value of the garland. It threw the garland between its legs and smashed it. Seeing this insulting behavior, Durvasa Muni cursed Indra to become poverty-stricken.
The asuras, the natural enemies of the devas, took this opportunity to attack Lord Indra and steal all the riches and virtuous possessions in his kingdom. A fierce battle for supremacy of the heavenly planets raged. Bereft of all influence and strength, the devas were defeated.
The devas then went to Lord Brahma for help. Unable to offer a solution, Lord Brahma took them to Svetadvipa, the abode of Ksirodakasayi Visnu in the ocean of milk.
Snake-And-Mouse Logic
Lord Visnu advised the devas to cooperate with the asuras and churn the ocean of milk to attain an immortal nectar that would make the devas invincible. He told the devas to follow the logic of the snake and the mouse in dealing with the asuras. A snake and a mouse were once caught in a basket. The snake said to the mouse, "Look, I could eat you very easily, but it's more important for me to get out of this basket. So why don't you make a hole so that we can both escape?" The mouse agreed and started working. But as soon as the hole was big enough, the snake ate the mouse and came out of the basket.
Similarly, the Lord wanted the devas to take help from the asuras, but He had no intention of giving any of the nectar to the asuras. He would appear as Mohini-murti and cheat them.
The asuras and devas uprooted Mandara Mountain to use as a churning rod and requested Vasuki, the king of the serpents, to serve as the churning rope. With the churning, the mighty golden Mandara Mountain began to sink slowly into the ocean of milk. The devas and asuras became discouraged at the turn of events.
Then the Lord took the form of a tortoise, known as Kurma-avatara. He entered the water and held the great mountain on His back. The mountain moved back and forth with the churning motion, scratching the back of Lord Tortoise, who, while partially sleeping, was pleasingly experiencing an itching sensation.
Soon a fiercely dangerous poison was produced from the ocean, covering all directions. The compassionate Lord Siva drank the poison and held it in His throat, turning his neck bluish and earning him the name Nilakantha, "one who has a bluish neck."
Products of The Milk Ocean
The milk ocean then produced many wonderful items: a surabhi cow, a beautiful horse named Uccaihsrava, the elephant Airavata, eight great white elephants that could go in any direction, eight she-elephants, the crescent moon, a conch shell named Pancajanya, a bow named Haridhanu ("the bow of Hari"), the goddess Varuni, the precious Kaustubha jewel, a desire-fulfilling parijata flower, Apsaras (the most beautiful women in the universe), Laksmi (the goddess of fortune), and Dhanvantari.
A partial incarnation of the Lord, Dhanvantari rose slowly from the ocean. Srimad-Bhagavatam (8.8.32-33) describes his beautiful form:
He was strongly built; his arms were long, stout, and strong; his neck, which was marked with three lines, resembled a conch shell; his eyes were reddish; and his complexion was blackish. He was very young, he was garlanded with flowers, and his entire body was fully decorated with various ornaments. He was dressed in yellow garments and wore brightly polished earrings made of pearls. The tips of his hair were anointed with oil, and his chest was very broad. His body had all good features, he was stout and strong like a lion, and he was decorated with bangles. In his hand he carried a jug filled to the top with nectar.
The jug of nectar was the prize everyone was waiting for. The asuras quickly stole the jug, and they began to fight over who should take the first drink. While they argued, the Lord assumed the form of an extremely beautiful woman known as Mohini-murti and slowly approached them.
Mohini-murti said, "The demigods are very miserly and are excessively anxious to take the nectar first. So let them have it first. Since you are not like them, you can wait a little longer. You are all heroes and are so pleased with Me. It is better for you to wait until after the demigods drink."
The asuras, overwhelmed by Her beauty and charm, gave Her the jug of nectar, and She promptly delivered it to the devas.
The asuras were furious at the deception and attacked the devas with all their force. According to the Skanda Purana, at one point during the fight, Jayanta, a son of Indra, took the kumbha (jug) and ran away toward the heavenly planets. The asuras followed, eager to retrieve the nectar, and the fierce fighting continued. From time to time during twelve days of fighting, circumstances compelled Jayanta to place the kumbha at four places on earth: on the bank of the Godavari River in Nasika, Maharashtra; at the Shipra River in Ujjain, Madhya Pradesh; at the Ganges in Haridwar, Uttar Pradesh, and at the Triveni-sangam in Allahabad, Uttar Pradesh.
When the kumbha was lifted at each location, some drops of nectar fell onto the earth. That same nectar appears at these sites during certain planetary configurations. Even today, millions of people come to partake of the nectar, to become immortal by bathing in the holy rivers and drinking the nectarlike waters. Because the fighting between the devas and the asuras lasted for twelve earth years (twelve demigod days), Kumbha-melas are held at each of these sites once every twelve years.
Lokanath Swami is the director of ISKCON Padayatras ("walking pilgrimages") worldwide and the author of the recently published book Kumbha: The Festival of Immortality.
Saturday, January 12, 2013
Adi Shankara: jnanadeva tu kaivalyam (“ज्ञानादेव कैवल्यम्”)
Adi Shankara said,
jnanadeva tu kaivalyam prapyate yena muchyate
“ज्ञानादेव कैवल्यम्”
means…
'Only
through knowledge one attains liberation.'
'Only
through knowledge one attains liberation.'
‘Only the Knowledge of Self bestows Final Liberation’
Regards,
Vineet Ramananda
Labels:
Great Masters,
Har Har Shankara,
Mantra Magic,
Spiritual Diary,
Vedanta
Monday, January 7, 2013
Are you living the good life?
NONA WALIA
Everyone is in pursuit of a good life. But what exactly constitutes a good life? Luxury trimmings, big money, snazzy cubicles, fancy duplexes, BMWs, designer clothes, desirable BMI et al does make one happy for a while; but are they assurances of a happy and fulfilling life in the long run? Psychology Today reports that people who enjoy close ties with friends and family are happier and have fewer health problems than those who don't. These people are more resilient to the stress of our times and with hurdles in their in a far better way. In short, la dolce vita isn't just about material possessions. A recent research at Washington University,St Louis, also indicates the same. Based on years of research, the experts came to the same conclusion: Happiness isn't about money or success. What is it all about then?
For Ria Chakraborty, housewife, happiness is all about Kolkata monsoons. "People complain about the traffic and the clogged drains but pouring rain is just beautiful to watch. It lifts my mood," she says. Ajit Sharma, a Pune-based software engineer, who stays at a boy's hostel, says, "Everyone is on their own. But when I come back from work, and my friend makes me a cup of tea and sits down to chat with me... that makes me happy. He is busy too but he finds the time to ask. It's heartening, makes me feel good at the end of the day even if it has been shitty." Suchana Sarkar, a Delhi-based marketing professional, says, "Talking till I get breathless makes me happy. As soon as I come back, I have to share my day's stories with my friend or my roommate. I feel a void if I don't get to do that."
You may think these are momentary pleasures, but it's these small things that make people most happy. Life guru Robin Sharma says, "Ultimately, life goes by in a blink. Material possessions aren't the only route to happiness. Life is a skill. And like any other skill, once you know the ground rules and make time to practise, you can get better. One has to engage in life and live it fully. When you near the end, you shouldn't be left with regret of a life half-lived."
The next logical question would be: how does one understand whether he or she is leading a good life? In his website, another guru of good living, Jamison Fox, asks a few fundamental questions to make people conscious of the kind of lives they are living. Would you like to be happier, healthier, wealthier, or make the world a better place, he asks. "Impressing others, advancing your career will not give you a very satisfied life. Living a good life is about being happy with what you have, and pursuing your dreams at the same time," says Fox.
Naysayers may still disagree. They may say that money solves most problems in life. It definitely gives you comfort. That's unchallenged, but the problem is that the pursuit of money is often confused with the pursuit of happiness and vice-versa.
A team of researchers led by Jordi Quoidbach, from the department of psychology at Harvard University, reported in Psychological Science magazine that wealth does grant us opportunities to purchase many things, but it simultaneously impairs our ability to enjoy them.
BK Shivani, a Rajyoga meditation teacher, asks, "Why do you go to work? To get the money to pay the bills, buy the food and clothes etc.? That's fine. But why do you want more money than you need? To buy the bigger car because you think these things will make you happy. But are you?"
Life coach Rohini Singh, also the author of The Only Way Out is Within, says, "Money is a medium, an energy. There are people who have an abundance of it but they still feel empty. They often find themselves wo n d e r i n g what's missing. The answer is happiness. Everyone needs to add to the external factors of well-being. People need to have a sense of purpose, spiritual practice, stillness, time to just be. To live life in gratitude, not giving energy to critics or negativity, going outside the comfort zone to help others gives you the kind of happiness you never hoped to achieve."
New age guru Deepak Chopra believes becoming more conscious makes people more successful in every sphere of life. "People tend to approach life on a day-today basis, doing three things: Following a set routine; coping with challenges as and when they come up; and fulfilling shortterm desires. By and large, it's routine that dominates. Even the thoughts we have today are generally the same thoughts we had yesterday. The hidden potential in all of us that doesn't get expressed lacks in only one place: your awareness. As you open your awareness, life opens its innumerable possibilities," he says.
London-based industrialist Bina Goenka believes a good life is about creating one's own parameters of happiness. "You have to understand what drives you as an individual, what inspires the people you work with and how to grow as a unit. Focus on what you love, the restwill take care of itself."
In his book, Ten Golden Rules on Living the Good Life, Michael Soupios writes, "Worry only about the things that are in your control. Keep your life simple. Seek calming pleasures. Avoid excess and live life in harmony and balance."
Author, entrepreneur and lifestyle innovator Jonathan Fields, produces a TV show called The Good Life Project that draws inspiration from the real life experiences of acclaimed entrepreneurs, artistes, authors and thought leaders. Says Fields, "A few years ago, I would have said, 'I need to get a good life'. Now, I've come to believe that once your basic needs are covered, life welllived is more about mindset than circumstances. Happiness is not a place you arrive at, it's a lens you bring to the place you are standing right now."
Times of India, Jan 6, 2013
Let’s resolve to stay healthy this year!
This new year, let us all resolve to live healthy. HT spoke to several health experts about certain changes that people can make to their daily routine to help them lead a disease-free life in the long run. One thing that all health experts unanimously agreed upon that everyone, despite age and gender, must begin their day with exercise.
There is no running away from it, no matter how lazy you feel. Having said that, it does not mean you are expected to exhaust yourself completely. Six packs is by choice, not by compulsion. Doctors say a moderate amount of exercise three to five times in a week is sufficient for a regular person wanting to maintain normal body weight and to build stamina.
“If you lead a sedentary life or consume junk food regularly, it is necessary to devote at least an hour daily on the treadmill to sweat it out. Exercising reduces one’s chances of getting heart diseases or other lifestyle disorders such as diabetes, significantly,” said Dr AB Dey, professor, department of medicine and head of geriatrics department, All India Institute of Medical Sciences (AIIMS).
“Higher levels of good cholesterol have also been found in those who exercise regularly,” added Dr Dey.
Smoking has to be deleted from your daily routine— not even one cigarette a day, which most smokers use as an excuse. Nicotine is the culprit. Recent studies have substantiated that light smoking is as injurious to health as heavy smoking.
Smoking is a leading cause of developing cardiovascular diseases as it increases blood pressure and pulse rate, along with decreasing level of oxygen in blood, tendency to form blood clots and eroding blood vessels internally.
“One must know that smokers are twice at risk of getting a heart attack as compared to non-smokers, and passive smokers are no better,” said Dr Anil Bhan, senior cardiac surgeon at Gurgaon’s Medanta-The Medicity.
How about solving a few puzzles daily. Believe neurologists, who heavily recommend optimal use of the brain for it to remain active and healthy for a longer period.
Mental exercises could be of any form—trying to subtract quickly a particular digit from 100, writing your name on a piece of paper backwards, solving puzzles such as Sudoku or making use of brain games loaded in cell phones these days.
“Meditation, yoga and healthy reading habits are important for brain health,” said Dr Manjari Tripathi, additional professor, department of neurology, AIIMS.
For your liver’s sake, look back and see what you have been eating: has it mostly been junk because you didn’t find time to prepare tiffin? This new year, let us resolve to add fruits and vegetables to our daily diet and cut down on eatables high on salt and sugar, drink alcohol in moderation to make our liver happy.
“Also, get tested for fatty liver when you get your annual blood test done. Fat in liver is an early sign of liver disease and needs to be treated early. Healthy liver prevents BP, diabetes and even heart attacks,” said professor Shiv Kumar Sarin, director, Institute of Liver and Biliary Sciences.
Talking of preventive vaccines, gynaecologists advice HPV vaccine shot for women under 25 years of age. “Cancer of cervix is fast becoming common, so if can prevent it why not take early measure,” said Dr Debjyoti Karmakar, consultant, department of gynaecology, Medanta.
Eyes being the most neglected by us, eye specialists say it’s about time we paid attention to the pair.
Most of us forget to blink for hours when glued to the computer screen. “Promise yourself that after every 20 minutes, you will take a gap of 20 seconds to decrease strain on your eyes,” said Dr S Bharti, medical director, Bharti Group of Eye Hospitals. “Apart from that eating green-leafy vegetables does help.”
Healthy Life FAQs
How much does one need to exercise to remain fit?
There was a time doctors advised strenuous exercise thrice a week, but with the kind of lifestyle changes that people observe these days, an hour of strenuous exercise is recommended daily. Usually, an hour of brisk walk is good enough but only if one sweats is it effective.
Does one need to avoid junk food completely to remain fit?
No one advises complete abstinence. A pizza slice or a burger once in a month is not that bad if you exercise regularly. The idea is to not put on excess weight that can lead to various non-communicable diseases such as blood pressure, diabetes and thyroid.
Apart from obesity, what are the other risk factors for developing lifestyle-related disorders?
Smoking, erratic sleep hours, stress or anxiety and lack of exercise, coupled with family history, put you under the high-risk bracket. Once every year, thorough medical check-up after 30 years of age is recommended by the health experts.
How much fruits and veggies should a person have in a day?
Four to five servings (one small bowl approximately) in a day is sufficient normally, but then it will also depend on a person’s individual requirement.
HT Dec 31, 2012
Labels:
Health,
Health and Fitness,
Self Development,
Self Help
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