Swami Vivekananda: The Reward of Perseverance

There was a great god-sage called Nârada. Just as there are sages among mankind, great Yogis, so there are great Yogis among the gods. Narada was a good Yogi, and very great. He travelled everywhere. 

One day he was passing through a forest, and saw a man who had been meditating until the white ants had built a huge mound round his body — so long had he been sitting in that position. He said to Narada, "Where are you going?" Narada replied, "I am going to heaven." "Then ask God when He will be merciful to me; when I shall attain freedom." 

Further on Narada saw another man. He was jumping about, singing, dancing, and said, "Oh, Narada, where are you going?" His voice and his gestures were wild. Narada said, "I am going to heaven." "Then, ask when I shall be free." Narada went on. In the course of time, he came again by the same road, and there was the man who had been meditating with the ant-hill round him. 

He said, "Oh, Narada, did you ask the Lord about me?" "Oh, yes." "What did He say?" "The Lord told me that you would attain freedom in four more births." Then the man began to weep and wail, and said, "I have meditated until an ant-hill has grown around me, and I have four more births yet!" Narada went to the other man. "Did you ask my question?" "Oh, yes. Do you see this tamarind tree? I have to tell you that as many leaves as there are on that tree, so many times, you shall be born, and then you shall attain freedom." 

The man began to dance for joy, and said, "I shall have freedom after such a short time!" A voice came, "My child, you will have freedom this minute." That was the reward for his perseverance. He was ready to work through all those births, nothing discouraged him. But the first man felt that even four more births were too long. Only perseverance, like that of the man who was willing to wait for aeons, brings about the highest result.

The Complete Works of Swami Vivekananda, Volume 1, Raja-Yoga

Swami Vivekananda: Go to God Directly

If there is this truth, if there is God, it must be within us. I must be able to say, "I have seen Him with my eyes," Otherwise I have no religion. Beliefs, doctrines, sermons do not make religion.

It is realisation, perception of God [which alone is religion]. What is the glory of all these men whom the world worships? God was no more a doctrine for them. Did they believe because their grandfather believed it? No. It was the realisation of the Infinite, higher than their own bodies, minds, and everything.

This world is real inasmuch as it contains a little bit of the reflection of that God. We love the good man because in his face shines the reflection a little more. We must catch it ourselves. There is no other way.

That is the goal. Struggle for it! Have your own Bible. Have your own Christ. Otherwise you are not religious. Do not talk religion. Men talk and talk. "Some of them, steeped in darkness, in the pride of their hearts think that they have the light. And not only [that], they offer to take others upon their shoulders and both fall into the pit." (Katha, I. ii. 5.) . . .

No church ever saved by itself. It is good to be born in a temple, but woe unto the person who dies in a temple or church. Out of it! . . . It was a good beginning, but leave it! It was the childhood place . . . but let it be!

Go to God directly. No theories, no doctrines. Then alone will all doubts vanish. Then alone will all crookedness be made straight. . .

In the midst of the manifold, he who sees that One; in the midst of this infinite death, he who sees that one life; in the midst of the manifold, he who sees that which never changes in his own soul — unto him belongs eternal peace.
(Complete Works, Vol. 2, Practical Vedanta and other lectures)

Sw. Vivekananda: Devote yourselves to develop the truth with

Be like the pearl oyster. There is a pretty Indian fable to the effect that if it rains when the star Svâti is in the ascendant, and a drop of rain falls into an oyster, that drop becomes a pearl. The oysters know this, so they come to the surface when that star shines, and wait to catch the precious raindrop. When a drop falls into them, quickly the oysters close their shells and dive down to the bottom of the sea, there to patiently develop the drop into the pearl. We should be like that. First hear, then understand, and then, leaving all distractions, shut your minds to outside influences, and devote yourselves to developing the truth within you. There is the danger of frittering away your energies by taking up an idea only for its novelty, and then giving it up for another that is newer. Take one thing up and do it, and see the end of it, and before you have seen the end, do not give it up. He who can become mad with an idea, he alone sees light. Those that only take a nibble here and a nibble there will never attain anything. They may titillate their nerves for a moment, but there it will end. They will be slaves in the hands of nature, and will never get beyond the senses.
-The Complete Works of Swami Vivekananda, Volume 1, Raja Yoga

“A Benediction” to Sister Nivedita

By Swami Vivekananda

The mother’s heart, the hero’s will,
The sweetness of the southern breeze,
The sacred charm and strength that dwell
On Aryan Altars, flaming, free;
All these be yours and many more
No ancient soul could dream before-
Be thou to India’s future son
The mistress, servant, friend in one.

Courtesy: RKM Darjeeling

Teachers' Day: Swamiji's Quote

A child teaches itself. But you can help it to go forward in its own way. What you can do, is not of the positive nature, but of the negative. You can take away the obstacles, but knowledge comes out of its own nature. Loosen the soil a little, so that it may come out easily. Put a hedge round it; see that it is not killed by anything, and there your work stops. You cannot do anything else. The rest is manifestation from within its own nature. - Swami Vivekananda

Happy Janmashtami: Swami Vivekananda on Krishna

"This was the great work of Krishna: to clear our eyes and make us look with broader vision upon humanity in its march upward and onward. His was the first heart that was large enough to see truth in all, his the first lips that uttered beautiful words for each and all"

"In Krishna we find ... two ideas stand supreme in his message: The first is the harmony of different ideas; the second is non-attachment. A man can attain to perfection, the highest goal, sitting on a throne, commanding armies, working out big plans for nations. In fact, Krishna's great sermon was preached on the battlefield."

"Krishna talks of himself as God, as Christ does. He sees the Deity in himself. And he says, "None can go a day out of my path. All have to come to me. Whosoever wants to worship in whatsoever form, I give him faith in that form, and through that I meet him. ..."(Gita, IV. 12.) His heart is all for the masses."

Quotes from 'Krishna' a lecture of Swami Vivekananda recorded by Ida Ansell in shorthand (Delivered in California, on April 1, 1900)

To the Awakened India

The poem was written by Swami Vivekananda to Prabuddha Bharata or Awakened India, in August 1898, when the journal was transferred from Madras to Almora Himalayas, into the hands of the Brotherhood founded by Swami Vivekananda because of the untimely death of its first editor.

Prabuddha Bharata is India's longest running English journal, in publication since July 1896.

Once more awake!

For sleep it was, not death, to bring thee lifeAnew, and rest to lotus-eyes for visionsDaring yet. The world in need awaits, O Truth!No death for thee!

Resume thy march,

With gentle feet that would not break thePeaceful rest even of the roadside dustThat lies so low. Yet strong and steady,Blissful, bold, and free. Awakener, everForward! Speak thy stirring words.

Thy home is gone,

Where loving hearts had brought thee up andWatched with joy thy growth. But Fate is strong—This is the law—all things come back to the sourceThey sprung, their strength to renew.

Then start afresh

From the land of thy birth, where vast cloud-beltedSnows do bless and put their strength in thee,For working wonders new. The heavenlyRiver tune thy voice to her own immortal song ;Deodar shades give thee eternal peace.

And all above,

Himala's daughter Umâ, gentle, pure,The Mother that resides in all as PowerAnd Life, who works all works andMakes of One the world, whose mercyOpens the gate to Truth and showsThe One in All, give thee untiringStrength, which is Infinite Love.

They bless thee all,

The seers great, whom age nor climeCan claim their own, the fathers of theRace, who felt the heart of Truth the same,And bravely taught to man ill-voiced orWell. Their servant, thou hast gotThe secret—'tis but One.

Then speak, O Love!

Before thy gentle voice serene, behold howVisions melt and fold on fold of dreamsDeparts to void, till Truth and Truth aloneIn all its glory shines—

And tell the world—

Awake, arise, and dream no more!This is the land of dreams, where KarmaWeaves unthreaded garlands with our thoughtsOf flowers sweet or noxious, and noneHas root or stem, being born in naught, whichThe softest breath of Truth drives back toPrimal nothingness. Be bold, and faceThe Truth! Be one with it! Let visions cease,Or, if you cannot, dream but truer dreams,Which are Eternal Love and Service Free. (Complete Works, Volume IV)

How Sister Nivedita's reacted to the news of the death of Swamiji

Swami Vivekananda, master of Nivedita died at ten minutes past nine p.m. on 4 July 1902. At that night Nivedita dreamed Ramakrishna leaving his body a second time. On the next morning, Swami Saradananda from Belur Math sent a monk with a letter to Sister Nivedita and conveying the message of Vivekananda's death. Instantly everything around Nivedita's eyes became blank. She immediately rushed to the Math and reached the place around 7 a.m and entered the room of Vivekananda. There she found Swamiji's body was laid on the floor. She sat near Vivekananda's head and started to fan his body with a hand-fan. Till 1 p.m. she sat like that and continued fanning Swami Vivekananda's body.

In the afternoon of 5 July, Swami Vivekanand'a body was taken for cremation. Vivekananda's body was wrapped with a saffron cloth. Nivedita wished to take a small portion of that cloth so that she could send it as a memento to Josephine MacLeod. Understanding the mind of Nivedita Swami Saradananda asked her to cut a small portion of the Swami's cloth. But, Nivedita was unsure whether the act would be proper or not and decided not to take it. When Vivekananda's body was being cremated she sat sat all the while looking at the burning pyre. Around six o'clock in the evening the burning flame was about to go out. Suddenly Nivedita felt somebody had pulled her sleeve. She turned around and found a small piece of saffron cloth which had somehow come out of the pyre during cremation. Nivedita lifted it and took it considering it as a blessing of the Swami.
(Courtesy: motherandsriaurobindo(dot)in
Image: Swami Vivekananda with Josephine Macleod, Ole Bull and Sister Nivedita in Kashmir.)

International Yoga Day: Swami Vivekananda's Views on Yoga and Pranayama

A series of exercises, physical and mental, is to be gone through every day, until certain higher states are reached. Therefore it is quite necessary that we should find a posture in which we can remain long. That posture which is the easiest for one should be the one chosen. For thinking, a certain posture may be very easy for one man, while to another it may be very difficult. We will find later on that during the study of these psychological matters a good deal of activity goes on in the body. Nerve currents will have to be displaced and given a new channel. New sorts of vibrations will begin, the whole constitution will be remodelled as it were. But the main part of the activity will lie along the spinal column, so that the one thing necessary for the posture is to hold the spinal column free, sitting erect, holding the three parts — the chest, neck, and head — in a straight line. Let the whole weight of the body be supported by the ribs, and then you have an easy natural postures with the spine straight. You will easily see that you cannot think very high thoughts with the chest in...

After one has learned to have a firm erect seat, one has to perform, according to certain schools, a practice called the purifying of the nerves. This part has been rejected by some as not belonging to Raja-Yoga, but as so great an authority as the commentator Shankarâchârya advises it, I think fit that it should be mentioned, and I will quote his own directions from his commentary on the Shvetâshvatara Upanishad: "The mind whose dross has been cleared away by Pranayama, becomes fixed in Brahman; therefore Pranayama is declared. First the nerves are to be purified, then comes the power to practice Pranayama. Stopping the right nostril with the thumb, through the left nostril fill in air, according to capacity; then, without any interval, throw the air out through the right nostril, closing the left one. Again inhaling through the right nostril eject through the left, according to capacity; practicing this three or five times at four hours of the day, before dawn, during midday, in the evening, and at midnight, in fifteen days or a month purity of the nerves is attained; then begins Pranayama."

(Excerpted from Complete Works of Swami Vivekananda, Volume 1, Raja Yoga)

Swami Vivekananda on Sri Ramakrishna

This is the message of Sri Ramakrishna to the modern world. Care not for doctrines or for dogmas, for sects or for churches. All these count for but little, compared with that essence of existence, which is in each one, and called spirituality. The more this is developed in a man, the more powerful is he for good. He who has most of it can do most good to his fellow-men. First, then, acquire that. … Only those who have seen it will understand this; but such spirituality can be given to others, even though they be unconscious of the gift. Only those who have attained to this power are amongst the great teachers of mankind. They are the powers of light.

Then be you this! The more of such men any country produces, the higher is that country raised. That land where no such men exist, is doomed. Nothing can save it. Therefore my Master’s message to the world is, “Be ye all spiritual! Get ye first realisation!” And to the young and strong of every country he would cry that the time is come for renunciation. Renounce for the sake of humanity! You have talked of the love of man till the thing is in danger of becoming words alone. The time is come to act. The call now is, Do! Leap into the breach and save the world.
                             (Courtesy: Vedanta DC)

When Swamiji was desperate to save his family

Naren loved and respected Sri Ramakrishna but sometimes mocked his fervent devotion to Ma Kali.
Some years passed but, slowly under the influence of Sri Ramakrishna’s spiritual power, Naren’s doubts and skepticism melted.  Though he continued to rebel and argue some times, in the end, he had to surrender to the Divine Mother.

When Naren’s father died in 1886 and left the family at the brink of starvation, Naren begged Sri Ramakrishna to ask a boon of Ma Kali on behalf of his family.
“My boy, I can’t make such demands,” said Sri Ramakrishna.  “Why don’t you go and ask the Mother yourself.”  

Desperate to save his family, Naren put aside Brahmo Samaj principles and bowed down low before Ma Kali.  He stood in the inner shrine of the Divine Mother, but he could not pray. He saw the beautiful form of  Ma Bhavatarini Kali and was engulfed in a surging wave of love.  Naren forgot everything else.  
Flushed, and intoxicated in a divine mood, Naren addressed Ma Kali with folded hands:  “Ma, give me discrimination, give me renunciation, grant me knowledge and devotion.  Ma, grant me that I may have uninterrupted vision of You!”

Naren failed to ask a boon for his family. Sri Ramakrishna sent him back three times, but every time, Naren forgot the world when he saw the beautiful face of the Divine Mother.  He no longer saw a statue.  He saw Ma and felt overwhelmed.
Sri Ramakrishna was very happy that his Naren had finally accepted the Divine Mother and, full of compassion he blessed him, saying: “All right, your people at home will never be in want of plain food and clothing.”

What followed was a night of blissful adoration during which Sri Ramakrishna taught Naren a song glorifying the Divine Mother.  Naren was a superb musician and had a beautiful voice.

“Mother, Thou art our sole Redeemer,

Thou the support of the three gunas,

Higher than the most high.

Thou art compassionate, I know,

Who takest away our bitter grief.

Thou art in earth, in water Thou;

Thou liest at the root of all.

In me, in every creature,

Thou hast Thy home; though clothed with form,

Yet art Thou formless Reality.

Sandhya art Thou and Gayatri;

Thou dost sustain this universe.

Mother, the Help art Thou

Of those who have no help but Thee,

O Eternal Beloved of Shiva! 
~Sri Ramakrishna and His Divine Play (tranlated by Swami Chetanananda)

India: the ideal of toleration and sympathy

The one great lesson, therefore, that the world wants most, that the world has yet to learn from India, is the idea not only of toleration, but of sympathy. Well has it been said in the Mahimnah-stotra: "As the different rivers, taking their start from different mountains, running straight or crooked, at last come unto the ocean, so, O Shiva, the different paths which men take through different tendencies, various though they appear, crooked or straight, all lead unto These." Though they may take various roads, all are on the ways. Some may run a little crooked, others may run straight, but at last they will all come unto the Lord, the One. Then and then alone, is your Bhakti of Shiva complete when you not only see Him in the Linga, but you see Him everywhere. He is the sage, he is the lover of Hari who sees Hari in everything and in everyone. If you are a real lover of Shiva, you must see Him in everything and in everyone. You must see that every worship is given unto Him whatever may be the name or the form; that all knees bending towards the Caaba, or kneeling in a Christian church, or in a Buddhist temple are kneeling to Him whether they know it or not, whether they are conscious of it or not; that in whatever name or form they are offered, all these flowers are laid at His feet; for He is the one Lord of all, the one Soul of all souls. He knows infinitely better what this world wants than you or I. It is impossible that all difference can cease; it must exist; without variation life must cease. It is this clash, the differentiation of thought that makes for light, for motion, for everything. Differentiation, infinitely contradictory, must remain, but it is not necessary that we should hate each other therefore; it is not necessary therefore that we should fight each other. - Swami Vivekananda
(Lectures from Colombo to Almora)

Śivastotram: a Hymn to Shiva by Swami Vivekananda

Swami Vivekananda expresses profound devotion in this hymn to Shiva, composed by him in Sanskrit. The translation is by Swami Ashokananda.

॥शिवस्तोत्रम्॥

ॐ नमः शिवाय॥
निखिलभुवनजन्मस्थेमभङ्गप्ररोहाः
अकलितमहिमानः कल्पिता यत्र तस्मिन्।
सुविमलगगनाभे ईशसंस्थेऽप्यनीशे
मम भवतु भवेऽस्मिन् भासुरो भावबन्धः॥१॥

निहतनिखिलमोहेऽधीशता यत्र रूढा
प्रकटितपरप्रेम्णा यो महादेवसञ्ज्ञः
अशिथिलपरिरम्भः प्रेमरूपस्य यस्य
प्रणयति हृदि विश्वं व्याजमात्रं विभुत्वम्॥ २॥

वहति विपुलवातः पूर्वसंस्काररूपः
प्रमथति बलवृन्दं घूर्णितेवोर्मिमाला।
प्रचलति खलु युग्मं युष्मदस्मत्प्रतीतम्
अतिविकलितरूपं नौमि चित्तं शिवस्थम्॥ ३॥

जनकजनितभावो वृत्तयः संस्कृताश्च
अगणनबहुरूपो यत्र एको यथार्थः।
शमितविकृतिवाते यत्र नान्तर्बहिश्च
तमहह हरमीडे चित्तवृत्तेर्निरोधम्॥ ४॥

गलिततिमिरमालः शुभ्रतेजःप्रकाशः
धवलकमलशोभः ज्ञानपुञ्जाट्टहासः।
यमिजनहृदिगम्यः निष्कलं ध्यायमानः
प्रणतमवतु मां स मानसो राजहंसः॥ ५॥

दुरितदलनदक्षं दक्षजादत्तदोषं
कलितकलिकलङ्कं कम्रकह्लारकान्तम्।
परहितकरणाय प्राणविच्छेदसूत्कं
नतनयननियुक्तं नीलकण्ठं नमामः॥ ६॥

Translation from Sankrit

May my luminous love fasten firm to Him, to Shiva,
In whom arise visions of glories immeasurable!
May my luminous love cling to Him who is utterly pure, like the sky,
Who is Lord of all, having no lord over Himself!

May my luminous devotion be attached to Him
By whom all delusion is destroyed,
In whom Lordship is forever existent!
May it be attached to Him who, manifesting surpassing Love,
   is named “the Great God.”
The firm embrace of Him—Love Itself—reveals within the heart
The infinity of being, the falseness of the worlds.

I salute Mind which has its support in Shiva,
But has lost its pristine perfection and assumed misshapen forms;
I salute Mind in which all the impresses of the past are blowing
   like a furious tempest,
Stirring up energies violently, like waters lashed into furious waves;
In which flows ceaselessly the dual current of the sense of “I” and “thou.”

I worship Shiva in whom ideas of cause and effect,
Thoughts and impresses and countless varied forms become the Real One.
I worship Him in whom—when the wind of change is calmed—
There is neither within nor without.
I worship Him who is the perfect stillness of the Mind.

He whose thunderous laughter is the flood of Knowledge,
He from whom all darkness is dispersed, who manifests as white radiance,
   who is beautiful as the white lotus;
He who is indivisible, who is sought in meditation;
He who is realized in the heart of men of self-control—
May He, that Lordly Swan of my mind, protect me!
May He protect me, who am bowing before Him!

Him, who destroys sin and removes the dark stain of our age;
Whose benign eyes watch over all who have surrendered to Him;
Who joyously sacrifices Himself for the good of others,
Whose throat is blue from drinking the poison intended for others—
Him, lustrous as the white water lily—
Him I salute!

from The Voice of India, published by the
Vedanta Society of Northern California in the 1940s. (Source: vedantadc.org, Image: vedicstore)

Swamiji on Mundaka Upanishad: The Wisdom of Sage Angiras

In the Upanishads there are certain passages which are called the great words,1which are always quoted and referred to.

In Him, that One — in Him alone, the Atman — exist all other worlds. What is the use of all other talk? Know Him alone. This is the bridge over this life to reach universality.

He [Angiras] goes on to show a practical way. So far it is very figurative.

Just as all the spokes of a wheel meet at the axle, even so in this body is that place from which all the arteries flow andat which they all meet. There, meditate upon the Om that is in the heart. May thou succeed.

May the gentle one with success attain the goal. May you go beyond all darkness to Him who is omniscient, the All-Knowing. His glory is in heaven, on earth and everywhere.

He who has become the mind, the Prânâ, He who is the leader in the body, He who is established in the food, the energy of life. By supreme knowledge the sages see Him whose nature is bliss, who shines as immortality.( Mundaka Upanishad 2.2.8.) 

Complete Works of Swami Vivekananda, Volume IX

Swami Vivekananda: The qualities of a disciple

Unto such a disciple, who has controlled his mind, has become peaceful and calm, has given up all this tremendous wave that rises in the mind by desire ("I will do this and that" and all those desires which are at best only disturbing, such as name and fame, which impel mankind to do all sorts of things) — to that disciple in whom all these vexatious desires have been calmed down, the teacher teaches the way which is the science of Brahman, by which he can know that One who never changes and who is the Truth.

Then comes what he [Angiras] taught:

This is the truth, O gentle one, as from a mass of burning flame myriads of sparks come out of the same nature as the fire, even so from this Unchangeable One all these forms, all these ideas, all this creation, come out; and unto Him it [the creation] goes back.
- Complete Works of Swami Vivekananda, Lecture on Mundaka Upanishad

Swami Vivekananda: Love is its own end

Love is its own end. It can never be the means. The man who says, "I love you for such and such a thing", does not love. Love can never be the means; it must be the perfect end. What is the end and aim of love? To love God, that is all. Why should one love God? [There is] no why, because it is not the means. When one can love, that is salvation, that is perfection, that is heaven. What more? What else can be the end? What can you have higher than love?

I am not talking about what every one of us means by love. Little namby-pamby love is lovely. Man rails in love with woman, and woman goes to die for man. The chances are that in five minutes John kicks Jane, and Jane kicks John. This is a materialism and no love at all. If John could really love Jane, he would be perfect that moment. [His true] nature is love; he is perfect in himself. John will get all the powers of Yoga simply by loving Jane, [although] he may not know a word about religion, psychology, or theology. I believe that if a man and woman can really love, [they can acquire] all the powers the Yogis claim to have, for love itself is God. That God is omnipresent, and [therefore] you have that love, whether you know it or not.
(Complete Works, Volume IV, Vedanta and the West)

The highest truth according to Swami Vivekananda

After so much austerity I have known that the highest truth is this: He is present in every being! These are all in manifold forms of him. There is no other God to seek for! He alone is worshipping God, who serves all beings!
Vivekananda : The Yogas and Other Works (1953)

Grief, Poverty and Revelation

An incident form Swamiji's life which shows how he overcame  a personal crisis and gloom to take a plunge into the path of God realization.

In 1884, Vishwanath Datta (Narendranath's father) suddenly passed away, plunging the whole family into grief and poverty. He was the only earning member of the family, and being of a prodigal nature, he spent lavishly and left the family in debt.

Everywhere the door was slammed in his (Vivekananda's) face. Friends turned into enemies in an instant. Creditors began knocking at the door. Temptations came. Two rich women made proposals to him to end his poverty, and he turned them down with scorn. Often he went without food so that others at home might have a better share. He was face to face with realities and the world appeared to him to be the creation of a devil. 

Nevertheless, the protégé of Sri Ramakrishna did not lose his faith in God and divine mercy. Every morning, taking His name he got up and went in search of a job. One day his devout mother overheard him and said bitterly: "Hush, you fool, you have been crying yourself hoarse for God from your childhood. What has He done for you?" Narendranath was stung to the quick, and began doubting the existence of God.

One evening, after a whole day's fast and exposure to rain, Narendranath was returning home with tired limbs and a jaded mind. Overpowered with exhaustion, he sat down on the outer plinth of a roadside house in a dazed condition. Various thoughts crowded into his mind. He was too weak to drive them off and concentrate on any particular thing. 

Suddenly he felt that, by some divine power, the coverings of his soul were being removed one after another. His doubts regarding the coexistence of divine justice and mercy and the presence of misery in the creation of a benign providence were automatically sloved. He felt completely refreshed and full of mental peace. He decided to become a monk, renouncing the world. 

He even fixed a date for it. Sri Ramakrishna came to Calcutta that day. Narendranath went to have his blessings, and accompanied the Master to Dakshineswar. There, in a state of spiritual trance, Sri Ramakrishna began to sing a touching song which brought tears to the eyes of both. The meaning of the song was very clear, for it revealed that the Master had known the disciple's decision even without being told of it. But Sri Ramakrishna persuaded Narendranath to stay in the world as long as he himself lived.

Thus, with infinite patience, Sri Ramakrishna calmed the rebellious spirit of Narendranath and led him from doubt to certainty and from anguish of mind to spiritual bliss. More than Sri Ramakrishna's spiritual guidance and support, it was his love for him that bound Narendranath to him for ever. Narendranath, too, in turn reciprocated in full measure the love and trust of the Master. (Life of Swami Vivekananda, http://rkmathnagpur.org/)

National Youth Day: Swamiji's advice to the youth

NATIONAL YOUTH DAY 2016

Swami Vivekananda's advice to the youth:

Be strong, my young friends; that is my advice to you. You will be nearer to Heaven through football than through the study of the Gita. These are bold words; but I have to say them, for I love you. I know where the shoe pinches. I have gained a little experience. You will understand the Gita better with your biceps, your muscles, a little stronger. You will understand the mighty genius and the mighty strength of Krishna better with a little of strong blood in you.
(Complete Works of Swami Vivekananda, Volume 3, Lectures from Colombo to Almora)

Youth Day Special: The fiery Swami Vivekananda

Wish you all a dynamic national youth day 2016. Here is a real life incident from the life of the ever youth icon of India, Swami Vivekananda recorded in the Reminiscences of Swami Vivekananda by one of his disciples Nagendra Nath Gupta . Salutations to the great patriotic saint!

Swamiji's second unpleasant encounter with the police took place in Calcutta itself. Vivekananda with some of his fellow-disciples was living in a suburb of Calcutta quietly pursuing his studies and rendering such small social service as came his way. One day he met a police officer who was a friend of Vivekananda's family. He was a Superintendent of Police in the Criminal Investigation Department, and had received a title and decoration for his services. He greeted Vivekananda cordially and invited him to dinner for the same evening. There were some other visitors when Vivekananda arrived. At length they left, but there were no signs of dinner. Instead, the host spoke about other matters until suddenly lowering his voice and assuming a menacing look he said, "Come, now, you had better make a clean breast of it and tell me the truth. You know you cannot fool me with your stories for I know your game. You and your gang pretend to be religious men, but I have positive information that you are conspiring against the Government." "What do you mean?" asked Vivekananda, amazed and indignant, "What conspiracies are you speaking of, and what have we to do with them?" "That is what I want to know," coolly replied the police officer. "I am convinced it is some nefarious plot, and you are the ringleader. Out with the whole truth, and then I shall arrange that you are made an approver." "If you know everything, why don't you come and arrest us and search our house?" said Vivekananda, and rising he quietly closed the door. Now, Vivekananda was an athletic young man of a powerful build, while the police officer was a puny, wizened creature. Turning round upon him Vivekananda said, "You have called me to your house on a false pretext and have made a false accusation against me and my companions. That is your profession. I, on the other hand, have been taught not to resent an insult. If I had been a criminal and a conspirator, there would be nothing to prevent me from wringing your neck before you could call out for help. As it is, I leave you in peace." And Vivekananda opened the door and went out, leaving the redoubtable police officer speechless with ill-concealed fright. Neither Vivekananda nor his companions were ever again molested by this man.