Happy New Year: The Spiritual Significance of Kalpataru Day

On the night of December 31, at the stroke of midnight, the world will be awake to ring in yet another New Year — 2017 while for the monks and members of the Ramakrishna Mission, January 1 holds a special significance. They celebrate this day as `Kalpataru Day', to commemorate an awe-inspiring moment in the life of Ramakrishna Paramahamsa. On this day, in 1886, the Master entered into divine ecstasy and touching several disciples, pronounced the words, `Ye be illumined'! Instantly, those he blessed experienced profound bliss. And one of Master's disciples, Ramachandra Dutta named January 1 as `Kalpataru Day'.

Swami Akhandananda writes, "It is an auspicious day for all of us. Our Master became the Kalpataru to bless his disciples at Cossipore (a Calcutta suburb). Kalpataru is one of the five trees of Heaven or Indra's Paradise that is supposed to fulfil desires. The other four are Mandaram, Santanam, Harichandanam and Parijatam.

It is interesting to note that Ramakrishna Paramahamsa shed his mortal coils in August, 1886, in the same house at Cossipore, where he attained divinity. He suffered his bad health (throat cancer) silently. After his mahasamadhi, his disciples took shelter with his holy `asthi' in a dilapidated house at Baranagar. This is the sacred place where Narendra (Swami Vivekananda) and a few others took up sanyasa and spent more than five years performing unprecedented spiritual austerities.

Later Swami Vivekananda realised that service to humanity was more important than spiritual penance. He advised his followers to spend some time in the morning and evening in japa and dhyana, but to occupy oneself during the rest of the day in spiritual study and to work for the good of the world.

This seed sown by the Swamiji bore fruit in the form of the worldwide organisation, Ramakrishna Mission, which is engaged in service to the poor and the needy. (The Hindu)

Sri Ramakrishna: Dwell, O mind within yourself!

 A beautiful devotional song which used to be sung by Sri Ramakrishna in his moments of divine ecstasy. The Master reminds us of the facts God resides deep within us, and there is no other place to find God but within our own heart.

Dwell, O mind, within yourself;
Enter no other’s home.
If you but seek there, you will find
All you are searching for.
God, the true Philosopher’s Stone,
Who answers every prayer,
Lies hidden deep within your heart,
The richest gem of all.
How many pearls and precious stones
Are scattered all about
The outer court that lies before
The chamber of your heart!

                 -Gospel of Sri Ramakrishna

Happy Navratri: Sri Ramakrishna on Ma Kali

Sri Ramakrishna used to say, "Jini Brahma tini Shakti, tini i Ma," He who is Brahman is the Shakti, and He himself is the Mother of the Universe.

A parable by Sri Ramakrishna: The Stench of Worldliness

"Once a fishermans wife was a guest in a gardener's house. She was asked to sleep in a room full of flowers. But she couldn't get any sleep there. She was restless and began to fidget about. The gardener's wife asked her: 'Hello there! Why aren't you asleep?' 'Oh, I don't know', said the fishwife. 'There are flowers here. The smell keeps me awake. Can't you bring me my fish-basket?'. When she got her fish-basket, she sprinkled a little water in it, and taking the smell of the fish coming from it, she fell fast asleep."

Worldly people are like this fishermans wife. They are uneasy in the pure atmosphere that leads Godward and cannot do without the smell of worldy things. They do not want to smell the divine fragrance of meditation on God.

Courtesy: Ramakrishna Math Pune

A song loved by Sri Ramakrishna

Dwell, O mind, within yourself;
Enter no other's home.
If you but seek there, you will find
All you are searching for.
God, the true Philosopher's Stone,
Who answers every prayer,
Lies hidden deep within your heart,
The richest gem of all.
How many pearls and precious stones
Are scattered all about
The outer court that lies before
The chamber of your heart!

-The Gospel of Sri Ramakrishna

Guru Poornima: Sri Ramakrishna on Guru

Who is the guru? God—Satchidananda—is the guru. Human gurus are the conduits of this supreme Source.” 
- Sri Ramakrishna

Swami Vivekananda on Sri Ramakrishna

This is the message of Sri Ramakrishna to the modern world. Care not for doctrines or for dogmas, for sects or for churches. All these count for but little, compared with that essence of existence, which is in each one, and called spirituality. The more this is developed in a man, the more powerful is he for good. He who has most of it can do most good to his fellow-men. First, then, acquire that. … Only those who have seen it will understand this; but such spirituality can be given to others, even though they be unconscious of the gift. Only those who have attained to this power are amongst the great teachers of mankind. They are the powers of light.

Then be you this! The more of such men any country produces, the higher is that country raised. That land where no such men exist, is doomed. Nothing can save it. Therefore my Master’s message to the world is, “Be ye all spiritual! Get ye first realisation!” And to the young and strong of every country he would cry that the time is come for renunciation. Renounce for the sake of humanity! You have talked of the love of man till the thing is in danger of becoming words alone. The time is come to act. The call now is, Do! Leap into the breach and save the world.
                             (Courtesy: Vedanta DC)

5 quotes by Sri Ramakrishna on love for God

1. God is in all men, but all men are not in God; that is why we suffer.

2. God is everywhere but He is most manifest in man. So serve man as God. That is as good as worshipping God.

3. Pray to God that your attachment to such transitory things as wealth, name, and creature comforts may become less and less every day.

4. If you must be mad, be it not for the things of the world. Be mad with the love of God.

5. The winds of grace are always blowing, but you have to raise the sail.

- Sri Ramakrishna Paramahansa

Happy Mother's Day

My son, if a thorn pricks your foot, it hurts me like a spear entering my heart. Never fear, and whenever you are in distress just say to yourself, "I have a mother."
- Holy Mother, Sri Sarada Devi

Sri Ramakrishna on performing worldly duties

It was almost dusk. The Master and M stood talking alone near the door on the southeast verandah. The master spoke to M.
MASTER: “Perform your duties in an unselfish spirit....Always try to perform your duties without desiring any result.” M: “Yes, sir. But may I know if one can realize God while performing one’s duties?”
MASTER: “All, without exception, perform work. Even to chant God’s name and glories is work, as is the meditation of the Nondualist on ‘I am He.’ Breathing is also an activity. There is no way of renouncing work altogether. So do your work but surrender the result to God.”
M: “Sir, may I make an effort to earn more money?”
MASTER: “It is permissible to do so to support a religious family. You may try to increase your income, but in an honest way. The goal of life is not the earning of money, but the service of God. Money is not harmful if it is devoted to the service of God.”
M: “How long should a man feel obliged to do his duty toward his wife and children?”
MASTER: “As long as they feel pinched for food and clothing. But one need not take the responsibility of a son when he is able to support himself. When the young fledgling learns to pick its own food, its mother pecks it if it comes to her for food.”
M: “How long must one do one’s duty?”
MASTER: “The blossom drops off when the fruit appears. One doesn’t have to do one’s duties after attaining God, nor does one feel like doing them then. “If a drunkard takes too much liquor he cannot retain consciousness. If he takes only two or three glasses, he can go on with his work. As you advance nearer and nearer to God, He will reduce your activities little by little. Have no fear. “Finish the few duties you have in hand, and then you will have peace. When the mistress of the house goes to bathe after finishing her cooking and other household duties, she won’t come back, however you may shout after her.”
- Gospel of Sri Ramakrishna, Chapter V

Mother Kali’s Unique Lila

Sri Ramakrishna’s life was a unique field of Mother Kali’s sport. The extensive, diverse and meaningful way in which Shakti sadhana expressed itself in Sri Ramakrishna’s life was never before seen in any other aspirant. When he was young, he fell into a trance on the way while visiting Vishalakshi of Anur. He had a unique vision then. From then on his life took a different turn. From the day he began worshipping Mother Kali at Dakshineswar, the deeper, expansive and intensive sides of his Mother worship came to the fore. He had heard that ‘When pleased, She is the giver of liberation to human beings.’ (14) He understood that unless the Divine Mother cleared the way, there could be no God-realization. Thus he pleased the Divine Mother with his purity and intense aspiration, and attained Her vision. He did not rest with the Divine Mother’s vision; he also practised other Shakti disciplines through various moods. He moved about freely in the world of sadhana, becoming an instrument in the hands of the Divine Mother.

Under the directions of Yogeshvari Brahmani, Sri Ramakrishna practised all the sixty-four Tantric disciplines. There is a subtle intermingling of moods in these sixty-four methods. Gradually, he scaled the highest pinnacle of these methods of sadhana. Thereafter, he undertook Advaita sadhana under the tutelage of Totapuri. Being established in Advaitic knowledge, Sri Ramakrishna entered into the mood of the vijnani and remained a child of the Divine Mother. Coming down from nirvikalpa samadhi, he began enjoying the attitudes of devotee and devotion. The Brahmo leader Pratap Chandra Mazumdar wrote about Sri Ramakrishna: ‘He worships Shiva, he worships Kali, he worships Rama, he worships Krishna, and is a confirmed advocate of Vedantist doctrines. He is an idolater and is yet a faithful and most devoted meditator of the perfections of the one, formless, infinite Deity, whom he terms Akhanda Satchidananda.’ According to Sri Ramakrishna, there is no difference between Kali, Krishna and Shiva. According to the Sammohana Tantra, he who distinguishes between Rama and Shiva is an idiot.

(Excerpted from 'Shakti Worship and Sri Ramakrishna' by Swami Abhedananda, Vedanta(dot)ru)

Shakti Worship down the Ages

Drawing our attention to the deep significance of the word shakti, Sir John Wood­roffe says, ‘There is no word of a wider content in any language than this Sanskrit term, meaning “Power”.’

There is some supreme Power behind this universe who expresses Herself in diverse ways. But what is noteworthy is the glory of Her oneness behind this multiplicity. Heat, light, lightning - all these are expressions of just that Power. Everything in this universe is a conglomeration of power and nothing else.

The concept of shakti is indivisibly connected with Mother worship (shakti sadhana). Generally the worship of Durga, Kali, Sarasvati and other goddesses is considered Shakti worship. But the worship of Narayana, Shiva, Ganesha and other gods, too, is the worship of Shakti Herself. Whatever the means - image, symbol or yantra - the worship is only of Shakti. This is because, in the use of all these means there is a superimposition of the creation - preservation - destruction aspects of Shakti either fully or partially. So in a wider sense all worshippers are Shakti worshippers.

History says that Shakti worship was prevalent all over the world in some form or other, but it was in India alone that an unbroken tradition has been set up, which has influenced the Indian mind permanently and deeply. Having made a deep study of the different religious ages, like those of the Vedas, the Upanishads, the philosophies, the epics and the subsequent religions, Swami Saradananda remarks, ‘Shakti worship, especially the worship of God as Mother, is a personal property of India.’ The great scholar and illumined soul Swami Abhedananda also says, ‘India is in fact the only place in the world where God is worshipped as Mother.’ By and large, their conclusions have been accepted by the scholarly world. The theme of the present discussion is this adoration of God as Mother.

The idea of the Great Goddess (Mahadevi) was known amongst both Aryans and non-Aryans. Though both Aryan and non-Aryan races were indirectly responsible for the growth of the ideal of the Great Goddess, the contribution of the Aryans to this field is great. Some say that the deities like Vak, Sarasvati, Ratri and Shridevi of the ‘Vak Sukta,’ ‘Ratri Sukta,’ and the Rig Vedic ‘Shri Sukta’ became Mahakali, Mahalakshmi and Mahasarasvati in due course. Again, some pundits feel that in the ‘Devi Sukta’ and ‘Ratri Sukta’ of the Rig Veda, the worship of Shakti is not at all the point. However, one cannot deny the appearance of the Goddess-idea in theYajur Veda, Atharva Veda, and in some Brahmanas, Aranyakas and Upanishads. The special point here is this: though the Goddess (Shakti) mentioned in all these is the Great Goddess (Mahadevi), She is more of a Mother than a deity. Her maternal love is naturally evident everywhere. It is known that everyone has a natural attraction for his mother. The aspirant believes that Mother can be worshipped easily; She easily responds to the child’s call. However, it took quite some time for Shakti worship to become transformed into the purest form of Mother worship.

(Excerpted from 'Shakti Worship and Sri Ramakrishna' by Swami Abhedananda, Vedanta(dot)ru)

The Bhakta's approach to the Reality

"...the bhaktas accept all the states of consciousness. They take the waking state to be real also. They don't think the world to be illusory, like a dream. They say that the universe is a manifestation of God's power and glory. God has created all these — sky, stars, moon, sun, mountains, ocean, men, animals. They constitute His glory. He is within us, in our hearts. Again, He is outside. The most advanced devotees say that He Himself has become all this — the twenty-four cosmic principles, the universe, and all living beings. The devotee of God wants to eat sugar, not to become sugar.

- Gospel of Sri Ramakrishna

Greetings on Chaitanya Mahaprabhu's Birthday and Holi

The full moon festival of Holi, celebrated in Phalgun Poornima, heralds the Vasanta-ritu, the spring season.

In Mathura and Vrindavan areas, the festival is for three days .The image of Lord Krishna is placed on a swing (popularly called as “dola”).  The swing is rocked 21 times at the end of the festival.  Thus the festival derives the name “Dolyatra”. Barsana, the birth place of Radha and Nandgaon, the village home of Sri Krishna are marked with the play of “lathmar” holi.  Women dressed up with colourful costumes and long ‘ghunghats’ or veils carrying well oiled ‘lathis’ or sticks to beat their male counter parts who protect themselves with ‘dhals’ or gears.  The famous Bankey Bihari temple at Vrindavan and Mathura’s Dwarakadhees temple are fully flooded with the devotees during the festival of colours.

The state of Bengal observes Phalgun Poornima as the birthday of Lord Chaitanya Mahaprabhu(1486-1533 A.D).
For the devotees of Bhagawan Sri Ramakrishna, the event of Lord Chaitanya Mahaprabhu’s birth on this day is the prime reason for its celebration.

Sri Chaitanya’s plain, simple and practical religion offered a key to solve in a practical way some of the complicated social, political and economic problems that confronted the society in those days.

Democracy of spirit based on love for fellow beings improved the conditions of people and conferred on them the joy of living.  The tenets of love, equality and fraternity as taught by Mahaprabhu were found to be the most significant method of integration.

Sri Sri Thakur used to advise his disciples to read the traditional biographies of Mahaprabhu such as “Chaitanya Charitamrita” and “Chaintanya Bhagavata”.  All through his life Sri Ramakrishna showed great respect even to the descendants of the followers of Mahaprabhu.

We find in the Gospel, Sri Sri Thakur often emphasizing the efficacy of Mahaprabhu’s teachings as to chanting of Lord’s name - “….Chaitanya and Nitai, after some deliberation, made an arrangement to attract the worldly.  They would say to such persons, ‘Come, repeat the name of Hari, and you shall have a delicious soup of magur fish and the embrace of a young woman.’  Many people, attracted by the fish and the woman, would chant the name of God. 
After tasting a little of the nectar of God’s hallowed name, they would soon realize that the ‘fish soup’ really meant the tears they shed for love of God, while the ‘young woman’ signified the earth.  The embrace of the woman meant rolling on the ground in the rapture of divine ecstasy.”

Excerpted from an article by Swami Nishthatmananda, Ramakrishna Mission Sevashrama, Muzaffarpur, Bihar

© Smiling Buddha, 2016

Sri Ramakrishna: Many names of one God

"You may say that there are many errors and superstitions in another religion.  I should reply: Suppose there are.  Every religion has errors.  Everyone thinks that his watch alone gives the correct time.  It is enough to have yearning for God.  It is enough to love Him and feel attracted to Him: Don't you know that God is the Inner Guide? He sees the longing of our heart and the yearning of our soul.  Suppose a man has several sons.  The older boys address him distinctly as 'Baba' or 'Papa', but the babies can at best call him 'Ba' or 'Pa'.  Now, will the father be angry with those who address him in this indistinct way? The father knows that they too are calling him, only they cannot pronounce his name well.  All children are the same to the father.  Likewise, the devotees call on God alone, though by different names.  They call on one Person only.  God is one, but His names are many."

(Gospel of Sri Ramakrishna, Chapter IV; Advice to householders)

Dive deep taking the name of Kali

A popular Bengali devotional song which would be sung by Sri Ramakrishna in the company of his devotees:

Taking the name of Kāli, dive deep down, 
O mind, Into the heart's fathomless depths, 
Where many a precious gem lies hid.  
But never believe the bed of the ocean bare of gems 
If in the first few dives you fail; 
With firm resolve and self-control 
Dive deep and make your way to Mother Kāli's realm. 

Down in the ocean depths of heavenly Wisdom lie 
The wondrous pearls of Peace, O mind; 
And you yourself can gather them, 
If you but have pure love and follow the scriptures' rule.  
Within those ocean depths, as well, 
Six alligators, lurk - lust, anger, and the rest -
Swimming about in search of prey.  
Smear yourself with the turmeric of discrimination; 
The very smell of it will shield you from their jaws.
Upon the ocean bed lie strewn 
Unnumbered pearls and precious gems; 
Plunge in, says Ramprasad, and gather up handfuls there!

Gospel of Sri Ramakrishna, Chapter 4

Greetings on the 181st birth anniversary of Sri Ramakrishna

ॐ स्थापकाय च धर्मस्य सर्वधर्मस्वरूपिणे।
अवतारवरिष्ठाय रामकृष्णाय ते नमः॥
ॐ नमः श्री भगवते रामकृष्णाय नमो नमः॥

Salutations to you, O Ramakrishna, the establisher of dharma, the embodiment of all religions, and the paragon of avataras.
Om, salutations to Bhagavan Sri Ramakrishna, salutations again and again.

Greetings on the 181st birth anniversary of Sri Ramakrishna!

The Nature of Brahman

“A man had two sons. The father sent them to a preceptor to learn the Knowledge of Brahman. After a few years they returned from their preceptor’s house and bowed low before their father. Wanting to measure the depth of their knowledge of Brahman, he first questioned the older of the two boys. ‘My child,’ he said, ‘you have studied all the scriptures. Now tell me, what is the nature of Brahman?’ The boy began to explain Brahman by reciting various texts from the Vedas. The father did not say anything. Then he asked the younger son the same question. But the boy remained silent and stood with eyes cast down. No word escaped his lips. The father was pleased and said to him: ‘My child, you have understood a little of Brahman. What It is cannot be expressed in words.'

"Men often think they have understood Brahman fully. Once an ant went to a hill of sugar. One grain filled its stomach. Taking another grain in its mouth, it started homeward. On its way, it thought, ‘Next time I shall carry home the whole hill.’That is the way shallow minds think. They don’t know that Brahman is beyond one’s words and thought. However great a man may be, how much can he know of Brahman? Shukadeva and sages like him may have been big ants; but even they could carry at the utmost eight or ten grains of sugar!
-The Gospel of Sri Ramakrishna

Sri Ramakrishna: Love of God grows through selfless work

Man cannot really help the world. God alone does that.

He has created the sun and the moon, who has put love for their children in parents' hearts, endowed noble souls with compassion, and holy men and devotees with divine love. The man who works for others, without any selfish motive, really does good to himself. There is gold buried in your heart, but you are not yet aware of it. It is covered with a thin layer of earth. Once you are aware of it, all these activities of yours will lessen. Through selfless work, love of God grows in the heart. Then, through His grace, one realizes Him in course of time. God can be seen, one can talk to Him, as I am talking to you.
(Ramakrishna : Prophet of New India)

Sri Ramakrishna: The four classes of men

Men may be divided into four classes: those bound by the fetters of the world, the seekers after liberation, the liberated, and the ever-free.

Suppose a net has been cast into a lake to catch fish. Some fish are so clever that they are never caught. They are like the ever-free. But most of the fish are entangled in the net. Some of them try to free themselves from it; they are like those who seek liberation. But not all the fish that struggle succeed. A very few do jump out of the net, making a big splash in the water. Then the fishermen shout, ‘Look! There goes a big one!’ But most of the fish caught in the net cannot escape, nor do they make any effort to get out. On the contrary, they burrow into the mud net and all, and lie there quietly, thinking, ‘We need not fear anymore; we are quite safe here.’But the poor things do not know that the fishermen will drag them out with the net. These are like the men bound to the world. “The bound souls are tied to the world by the fetters of lust and greed. They are bound hand and foot. They think that ‘woman’and ‘gold’will make them happy and give them security, they do not realize that it will lead them to annihilation.
- Gospel of Sri Ramakrishna