Thursday, March 7, 2013

Osho: The Honeymoon that Never Ends


LOVE IS NOT A RELATIONSHIP. Love relates, but it is not a relationship. A relationship is something finished. A relationship is a noun; the full stop has come, the honeymoon is over. Now there is no joy, no enthusiasm, now all is finished. You can carry it on, just to keep your promises. You can carry it on because it is comfortable, convenient, cozy. You can carry it on because there is nothing else to do. You can carry it on because if you disrupt it, it is going to create much trouble for you… Relationship means something complete, finished, closed.

Love is never a relationship; love is relating. It is always a river, flowing, unending. Love knows no full stop; the honeymoon begins but never ends. It is not like a novel that starts at a certain point and ends at a certain point. It is an ongoing phenomenon. Lovers end, love continues– it is a continuum. It is a verb, not a noun.

And why do we reduce the beauty of relating to relationship? Why are we in such a hurry? Because to relate is insecure, and relationship is a security. Relationship has a certainty; relating is just a meeting of two strangers, maybe just an overnight stay and in the morning we say goodbye. Who knows what is going to happen tomorrow? And we are so afraid that we want to make it certain, we want to make it predictable. We would like tomorrow to be according to our ideas; we don't allow it freedom to have its own say. So we immediately reduce every verb to a noun.

You are in love with a woman or a man and immediately you start thinking of getting married. Make it a legal contract. Why? How does the law come into love? The law comes into love because love is not there. It is only a fantasy, and you know the fantasy will disappear. Before it disappears settle down, before it disappears do something so it becomes impossible to separate.

In a better world, with more meditative people, with a little more enlightenment spread over the earth, people will love, love immensely, but their love will remain a relating not a relationship. And I am not saying that their love will be only momentary. There is every possibility their love may go deeper than your love, may have a higher quality of intimacy, may have something more of poetry and more of godliness in it. And there is every possibility their love may last longer than your so-called relationship ever lasts. But it will not be guaranteed by the law, by the court, by the policeman. The guarantee will be inner. It will be a commitment from the heart, it will be a silent communion.

If you enjoy being with somebody, you would like to enjoy it more and more. If you enjoy the intimacy, you would like to explore the intimacy more and more. And there are a few flowers of love which bloom only after long intimacies. There are seasonal flowers too; within six weeks they are there, in the sun, but within six weeks again they are gone forever. There are flowers that take years to come, and there are flowers that take many years to come. The longer it takes, the deeper it goes. But it has to be a commitment from one heart to another heart. It has not even to be verbalized, because to verbalize it is to profane it. It has to be a silent commitment; eye to eye, heart to heart, being to being. It has to be understood, not said.

Forget relationships and learn how to relate.

Once you are in a relationship you start taking each other for granted– that's what destroys all love affairs. The woman thinks she knows the man, the man thinks he knows the woman. Nobody knows either! It is impossible to know the other, the other remains a mystery. And to take the other for granted is insulting, disrespectful.

To think that you know your wife is very, very ungrateful. How can you know the woman? How can you know the man? They are processes, they are not things. The woman that you knew yesterday is not there today. So much water has gone down the Ganges; she is somebody else, totally different. Relate again, start again, don't take it for granted.

And the man that you slept with last night, look at his face again in the morning. He is no more the same person, so much has changed. So much, incalculably much has changed. That is the difference between a thing and a person. The furniture in the room is the same, but the man and the woman, they are no more the same. Explore again, start again. That's what I mean by relating.

Relating means you are always starting, you are continuously trying to become acquainted. Again and again, you are introducing yourself to each other. You are trying to see the many facets of the other's personality. You are trying to penetrate deeper and deeper into his realm of inner feelings, into the deep recesses of his being. You are trying to unravel a mystery which cannot be unraveled. That is the joy of love: the exploration of consciousness.

And if you relate, and don't reduce it to a relationship, then the other will become a mirror to you. Exploring him, unawares you will be exploring yourself too. Getting deeper into the other, knowing his feelings, his thoughts, his deeper stirrings, you will be knowing your own deeper stirrings too. Lovers become mirrors to each other, and then love becomes a meditation. Relationship is ugly, relating is beautiful.

Hence I say relate. By saying relate, I mean remain continuously on a honeymoon. Go on searching and seeking each other, finding new ways of loving each other, finding new ways of being with each other. And each person is such an infinite mystery, inexhaustible, unfathomable, that it is not possible that you can ever say, "I have known her," or, "I have known him." At the most you can say, "I have tried my best, but the mystery remains a mystery."

In fact the more you know, the more mysterious the other becomes. Then love is a constant adventure.

This article originally appeared in Creations, Feb./March 2002, and was reprinted with permission from Love, Freedom, and Aloneness: A New Vision of Relating, from St. Martin’s Press,2001.
To listen to this and many of Osho’s talks, visit:
www.osho.com/talks/audio/htm Other books by Osho are published by St. Martin’s Press and CW Daniel. There is a large selection on the Internet, or ask for Osho titles in your local bookstore.

This piece was selected and reprinted as a favorite by Ray Pesonen. Ray has been with Creations in various capacities almost since we began. Besides occasionally selling ads, he has served as Senior Editor, Managing Editor from about 1994-97, and Distribution Manager. Through the years, Ray’s integrity, love and dedication not only supported Creations, but became the trademark for what we do- and how we do it. Ray lives in Hicksville and works at Trader Joe’s. Reach him at: namasteray@yahoo.com
LOVE IS NOT A RELATIONSHIP. Love relates, but it is not a relationship. A relationship is something finished. A relationship is a noun; the full stop has come, the honeymoon is over. Now there is no joy, no enthusiasm, now all is finished. You can carry it on, just to keep your promises. You can carry it on because it is comfortable, convenient, cozy. You can carry it on because there is nothing else to do. You can carry it on because if you disrupt it, it is going to create much trouble for you… Relationship means something complete, finished, closed.

Love is never a relationship; love is relating. It is always a river, flowing, unending. Love knows no full stop; the honeymoon begins but never ends. It is not like a novel that starts at a certain point and ends at a certain point. It is an ongoing phenomenon. Lovers end, love continues– it is a continuum. It is a verb, not a noun.

And why do we reduce the beauty of relating to relationship? Why are we in such a hurry? Because to relate is insecure, and relationship is a security. Relationship has a certainty; relating is just a meeting of two strangers, maybe just an overnight stay and in the morning we say goodbye. Who knows what is going to happen tomorrow? And we are so afraid that we want to make it certain, we want to make it predictable. We would like tomorrow to be according to our ideas; we don't allow it freedom to have its own say. So we immediately reduce every verb to a noun.

You are in love with a woman or a man and immediately you start thinking of getting married. Make it a legal contract. Why? How does the law come into love? The law comes into love because love is not there. It is only a fantasy, and you know the fantasy will disappear. Before it disappears settle down, before it disappears do something so it becomes impossible to separate.

In a better world, with more meditative people, with a little more enlightenment spread over the earth, people will love, love immensely, but their love will remain a relating not a relationship. And I am not saying that their love will be only momentary. There is every possibility their love may go deeper than your love, may have a higher quality of intimacy, may have something more of poetry and more of godliness in it. And there is every possibility their love may last longer than your so-called relationship ever lasts. But it will not be guaranteed by the law, by the court, by the policeman. The guarantee will be inner. It will be a commitment from the heart, it will be a silent communion.

If you enjoy being with somebody, you would like to enjoy it more and more. If you enjoy the intimacy, you would like to explore the intimacy more and more. And there are a few flowers of love which bloom only after long intimacies. There are seasonal flowers too; within six weeks they are there, in the sun, but within six weeks again they are gone forever. There are flowers that take years to come, and there are flowers that take many years to come. The longer it takes, the deeper it goes. But it has to be a commitment from one heart to another heart. It has not even to be verbalized, because to verbalize it is to profane it. It has to be a silent commitment; eye to eye, heart to heart, being to being. It has to be understood, not said.

Forget relationships and learn how to relate.

Once you are in a relationship you start taking each other for granted– that's what destroys all love affairs. The woman thinks she knows the man, the man thinks he knows the woman. Nobody knows either! It is impossible to know the other, the other remains a mystery. And to take the other for granted is insulting, disrespectful.

To think that you know your wife is very, very ungrateful. How can you know the woman? How can you know the man? They are processes, they are not things. The woman that you knew yesterday is not there today. So much water has gone down the Ganges; she is somebody else, totally different. Relate again, start again, don't take it for granted.

And the man that you slept with last night, look at his face again in the morning. He is no more the same person, so much has changed. So much, incalculably much has changed. That is the difference between a thing and a person. The furniture in the room is the same, but the man and the woman, they are no more the same. Explore again, start again. That's what I mean by relating.

Relating means you are always starting, you are continuously trying to become acquainted. Again and again, you are introducing yourself to each other. You are trying to see the many facets of the other's personality. You are trying to penetrate deeper and deeper into his realm of inner feelings, into the deep recesses of his being. You are trying to unravel a mystery which cannot be unraveled. That is the joy of love: the exploration of consciousness.

And if you relate, and don't reduce it to a relationship, then the other will become a mirror to you. Exploring him, unawares you will be exploring yourself too. Getting deeper into the other, knowing his feelings, his thoughts, his deeper stirrings, you will be knowing your own deeper stirrings too. Lovers become mirrors to each other, and then love becomes a meditation. Relationship is ugly, relating is beautiful.

Hence I say relate. By saying relate, I mean remain continuously on a honeymoon. Go on searching and seeking each other, finding new ways of loving each other, finding new ways of being with each other. And each person is such an infinite mystery, inexhaustible, unfathomable, that it is not possible that you can ever say, "I have known her," or, "I have known him." At the most you can say, "I have tried my best, but the mystery remains a mystery."

In fact the more you know, the more mysterious the other becomes. Then love is a constant adventure.

This article originally appeared in Creations, Feb./March 2002, and was reprinted with permission from Love, Freedom, and Aloneness: A New Vision of Relating, from St. Martin’s Press,2001.
To listen to this and many of Osho’s talks, visit:
www.osho.com/talks/audio/htm Other books by Osho are published by St. Martin’s Press and CW Daniel. There is a large selection on the Internet, or ask for Osho titles in your local bookstore.

This piece was selected and reprinted as a favorite by Ray Pesonen. Ray has been with Creations in various capacities almost since we began. Besides occasionally selling ads, he has served as Senior Editor, Managing Editor from about 1994-97, and Distribution Manager. Through the years, Ray’s integrity, love and dedication not only supported Creations, but became the trademark for what we do- and how we do it. Ray lives in Hicksville and works at Trader Joe’s. Reach him at: namasteray@yahoo.com

LOVE IS NOT A RELATIONSHIP. Love relates, but it is not a relationship. A relationship is something finished. A relationship is a noun; the full stop has come, the honeymoon is over. Now there is no joy, no enthusiasm, now all is finished. You can carry it on, just to keep your promises. You can carry it on because it is comfortable, convenient, cozy. You can carry it on because there is nothing else to do. You can carry it on because if you disrupt it, it is going to create much trouble for you… Relationship means something complete, finished, closed.

Love is never a relationship; love is relating. It is always a river, flowing, unending. Love knows no full stop; the honeymoon begins but never ends. It is not like a novel that starts at a certain point and ends at a certain point. It is an ongoing phenomenon. Lovers end, love continues– it is a continuum. It is a verb, not a noun.

And why do we reduce the beauty of relating to relationship? Why are we in such a hurry? Because to relate is insecure, and relationship is a security. Relationship has a certainty; relating is just a meeting of two strangers, maybe just an overnight stay and in the morning we say goodbye. Who knows what is going to happen tomorrow? And we are so afraid that we want to make it certain, we want to make it predictable. We would like tomorrow to be according to our ideas; we don't allow it freedom to have its own say. So we immediately reduce every verb to a noun.

You are in love with a woman or a man and immediately you start thinking of getting married. Make it a legal contract. Why? How does the law come into love? The law comes into love because love is not there. It is only a fantasy, and you know the fantasy will disappear. Before it disappears settle down, before it disappears do something so it becomes impossible to separate.

In a better world, with more meditative people, with a little more enlightenment spread over the earth, people will love, love immensely, but their love will remain a relating not a relationship. And I am not saying that their love will be only momentary. There is every possibility their love may go deeper than your love, may have a higher quality of intimacy, may have something more of poetry and more of godliness in it. And there is every possibility their love may last longer than your so-called relationship ever lasts. But it will not be guaranteed by the law, by the court, by the policeman. The guarantee will be inner. It will be a commitment from the heart, it will be a silent communion.

If you enjoy being with somebody, you would like to enjoy it more and more. If you enjoy the intimacy, you would like to explore the intimacy more and more. And there are a few flowers of love which bloom only after long intimacies. There are seasonal flowers too; within six weeks they are there, in the sun, but within six weeks again they are gone forever. There are flowers that take years to come, and there are flowers that take many years to come. The longer it takes, the deeper it goes. But it has to be a commitment from one heart to another heart. It has not even to be verbalized, because to verbalize it is to profane it. It has to be a silent commitment; eye to eye, heart to heart, being to being. It has to be understood, not said.

Forget relationships and learn how to relate.

Once you are in a relationship you start taking each other for granted– that's what destroys all love affairs. The woman thinks she knows the man, the man thinks he knows the woman. Nobody knows either! It is impossible to know the other, the other remains a mystery. And to take the other for granted is insulting, disrespectful.

To think that you know your wife is very, very ungrateful. How can you know the woman? How can you know the man? They are processes, they are not things. The woman that you knew yesterday is not there today. So much water has gone down the Ganges; she is somebody else, totally different. Relate again, start again, don't take it for granted.

And the man that you slept with last night, look at his face again in the morning. He is no more the same person, so much has changed. So much, incalculably much has changed. That is the difference between a thing and a person. The furniture in the room is the same, but the man and the woman, they are no more the same. Explore again, start again. That's what I mean by relating.

Relating means you are always starting, you are continuously trying to become acquainted. Again and again, you are introducing yourself to each other. You are trying to see the many facets of the other's personality. You are trying to penetrate deeper and deeper into his realm of inner feelings, into the deep recesses of his being. You are trying to unravel a mystery which cannot be unraveled. That is the joy of love: the exploration of consciousness.

And if you relate, and don't reduce it to a relationship, then the other will become a mirror to you. Exploring him, unawares you will be exploring yourself too. Getting deeper into the other, knowing his feelings, his thoughts, his deeper stirrings, you will be knowing your own deeper stirrings too. Lovers become mirrors to each other, and then love becomes a meditation. Relationship is ugly, relating is beautiful.

Hence I say relate. By saying relate, I mean remain continuously on a honeymoon. Go on searching and seeking each other, finding new ways of loving each other, finding new ways of being with each other. And each person is such an infinite mystery, inexhaustible, unfathomable, that it is not possible that you can ever say, "I have known her," or, "I have known him." At the most you can say, "I have tried my best, but the mystery remains a mystery."

In fact the more you know, the more mysterious the other becomes. Then love is a constant adventure.

This article originally appeared in Creations, Feb./March 2002, and was reprinted with permission from Love, Freedom, and Aloneness: A New Vision of Relating, from St. Martin’s Press,2001.
To listen to this and many of Osho’s talks, visit:
www.osho.com/talks/audio/htm Other books by Osho are published by St. Martin’s Press and CW Daniel. There is a large selection on the Internet, or ask for Osho titles in your local bookstore.

This piece was selected and reprinted as a favorite by Ray Pesonen. Ray has been with Creations in various capacities almost since we began. Besides occasionally selling ads, he has served as Senior Editor, Managing Editor from about 1994-97, and Distribution Manager. Through the years, Ray’s integrity, love and dedication not only supported Creations, but became the trademark for what we do- and how we do it. Ray lives in Hicksville and works at Trader Joe’s. Reach him at: namasteray@yahoo.com

http://www.creationsmagazine.com/articles/C100/Osho.html


Speaking Tree: Wisdom about money


Money and mansions are not the only wealth. Hoard wealth of spirit. Character is wealth; good conduct is wealth; and spiritual wisdom is wealth -Atharva Veda

If money helps a man
to do good to others, it is
of some value: but If not,
It is simply a mass of evil,
and the sooner It is got
rid of, the better-Swami Vivekananda

Money is not the only answer, but it makes a difference.  –Barack Obama

Times of India (March 6, 2013)

Speaking Tree: Your Honeymoon With Life Never Ends


Jaya Row

A very long time ago, the evolved individual in the Indic region discovered the laws that govern not only the outside world but the fascinating inner realm as well. The focus shifted from conquering the physical world to gaining control over the mind. And now and then a brilliant sage would appear periodically, to revive a society sagging from lack of values.

Adi Shankara was one such outstanding master. While he wrote commentaries on the subtle upanishads and the Bhagwad Gita, he also composed original texts that re-presented the same knowledge in a modern context. The Bhaja Govindam is one such  that brings to us timeless vedic wisdom in nuggets.

Shankara begins by focussing on the two main aspects of human pursuits – wealth and enjoyment. You chase wealth and once you acquire it you wish to enjoy it. The Bhaja Govindam dispels the misunderstanding that spiritual life entails shunning of wealth, family and all good things of life. Do not renounce wealth. Give up the thirsting, craving, lusting after wealth which comes in the way of acquiring wealth.
Be content with what you have. Swami Rama Tirtha said, ‘If you are not happy as you are, you will never be happy’. Be aware of all that you have been blessed with. Then you will develop the irresistible urge to share, contribute, and give. Often, the richest people are tormented by the feeling of deprivation while those who have nothing feel supremely abundant. The law is – You give, you gain. You grab and you lose.

The whole world is in frenzy, chasing after enjoyment. The more you indulge, the less you enjoy. Vedanta restores the enjoyment you have already lost. The way out is mindful, regulated contact with sense objects. So the thrill of a sense enjoyment does not diminish. Your honeymoon with life never ends!

Vedanta helps maintain wonderful, meaningful relationships. It identifies attachment as the root cause of all conflict. Attachment springs from a deep sense of insecurity. When you are not self-sufficient you need the support of spouse and children; you become dependent on them. You feel threatened by others with whom they relate; you imagine they are your enemies. You are nasty and hateful to your greatest benefactors and are tormented by toxic thoughts. You are then shunned by the very people for whom you did all this to begin with!
Attach and you suffer, you lose. Your closest relationships become conflict-ridden and finally you lose them. So attachment is not an option. The way out is ‘detachment’ or true love. Love people for what they are. Have no expectations, make no demands and do not imprison them. True love begets love. The love you give is returned in ample measure and you have amazingly satisfying relationships.

Life is as uncertain as a drop of water on a lotus leaf. Any moment death may occur. Even during your life you are consumed by disease, sorrow and arrogance. Insure yourself by investing in higher thought. Keep the company of good people, loving and uplifting thoughts. This ‘As you think so you become.’

To be happy, some resort to extreme indulgence. Others abstain, and still others live a mechanical life. But the way is karma yoga, bhakti yoga and jnana yoga. Act in a spirit of service and sacrifice; enlarge your circle of love and constantly reflect on the distinction between the permanent and impermanent aspects of life. Follow this up with meditation. You will move to the state of infinite Bliss. 

Source:Times of India March 6, 2013